1 Corinthians 8:6

“But to us there is but one God, the Father, etc.] In this Christians and Jews agree with the best and wisest philosophers of the Gentiles, that there is but one God; which is clear from the perfections of God, as necessary existence, eternity, infinity, omnipotence, all-sufficiency, goodness, and perfection; from one first cause of all things; from the government of the world; and from the writings of the Old and New Testament: so that to us believers this point is out of all doubt; but who this one God is the Gentiles knew not, and the Jews are very ignorant of; but we Christians know him to be “the Father”; by whom meant either God essentially considered, the one God, Father, Son, and…”

“to us--believers. of whom--from whom as Creator all things derive their existence. we in him--rather, "we for Him," or "unto Him." God the FATHER is the end for whom and for whose glory believers live. In Col 1:16 all things are said to be created (not only "by" Christ, but also) "for Him" (CHRIST). So entirely are the Father and Son one (compare Rom 11:36; Heb 2:10). one Lord--contrasted with the "many lords" of heathendom (Co1 8:5). by whom-- (Joh 1:3; Heb 1:2). we by him--as all things are "of" the Father by creation, so they (we believers especially) are restored to Him by the new creation (Col 1:20; Rev 21:5). Also, as all things are by Christ by creation, so they (we especially) are…”

“But to us - Christians. We acknowledge but one God, Whatever the pagan worship, we know that there is but one God; and he alone has a right to rule over us. One God, the Father - Whom we acknowledge as the Father of all; Author of all things; and who sustains to all his works the relation of a father. The word “Father” here is not used as applicable to the first person of the Trinity, as distinguished from the second, but is applied to God as God; not as the Father in contradistinction from the Son, but to the divine nature as such, without reference to that distinction - the Father as distinguished from his offspring, the works that owe their origin to him. This is manifest: (1) Because the…”

“Yet to us - Christians. There is but one God - This is exclusive, not of the One Lord, as if he were an inferior deity; but only of the idols to which the One God is opposed. From whom are all things - By creation, providence, and grace. And we for him - The end of all we are, have, and do. And one Lord - Equally the object of divine worship. By whom are all things - Created, sustained, and governed. And we by him - Have access to the Father, and all spiritual blessings. 1 Corinthians 8:7”

“one God: Co1 8:4; Jon 1:9; Mal 2:10; Joh 10:30, Joh 14:9, Joh 14:10, Joh 17:3, Joh 20:17; Eph 1:3, Eph 3:14; Eph 4:6; Pe1 1:2, Pe1 1:3 of whom: Act 17:28; Rom 11:36; Eph 4:6 and we: Joh 14:20, Joh 17:21-23 in him: or, for him, Co1 6:13 and one: Co1 12:3; Mat 11:27, Mat 28:18; Joh 5:20-29, Joh 13:13, Joh 17:23; Act 2:36, Act 5:31; Eph 1:20-23, Eph 4:5; Phi 2:9-11; Col 1:16, Col 1:17; Ti1 2:5, Ti1 2:6; Pe1 1:21; Rev 1:18 and we by: Joh 1:3; Col 1:6; Heb 1:2, Heb 1:3 1 Corinthians 8:7”