1 Corinthians 15:10

“But by the grace of God I am what I am, etc.] As he was what he was by the grace of God in a private capacity, upon a level with other Christians, being a chosen vessel of salvation, not by works, nor on account of faith, or any holiness of his, but by grace; being regenerated, called, sanctified, justified, pardoned, and adopted by it; being a believer in Christ through faith, as a gift of God’s grace, and having a good hope of eternal glory the same way; so he was what he was, as a minister of the Gospel, as an apostle, as in that high office purely by the grace of God: he was not made one by men, nor by his education, learning, and industry, nor through any merits of his own, but by the…”

“by . . . grace . . . and his grace--The repetition implies the prominence which God's grace had in his mind, as the sole cause of his marvellous conversion and subsequent labors. Though "not meet to be called an apostle," grace has given him, in Christ, the meetness needed for the office. Translate as the Greek, "His grace which was (showed) towards me." what I am--occupying the honorable office of an apostle. Contrast with this the self-sufficient prayer of another Pharisee (Luk 18:11). but I laboured--by God's grace (Phi 2:16). than they all--than any of the apostles (Co1 15:7). grace of God . . . with me--Compare "the Lord working with them" (Mar 16:20). The oldest manuscripts omit "which…”

“But by the grace of God I am what I am - By the “favor” or mercy of God. What I have is to be traced to him, and not to any native tendency to goodness, or any native inclination to his service, or to any merit of my own. All my hopes of heaven; all my zeal; all my success; all my piety; all my apostolic endowments, are to be traced to him. Nothing is more common in the writings of Paul, than a disposition to trace all that he had to the mere mercy and grace of God. And nothing is a more certain indication of true piety than such a disposition. The reason why Paul here introduces the subject seems to be this. He had incidentally, and undesignedly, introduced a comparison in one respect…”

“I laboured more than they all - That is, more than any of them, from a deep sense of the peculiar love God had shown me. Yet, to speak more properly, it is not I, but the grace of God that is with me - This it is which at first qualified me for the work, and still excites me to zeal and diligence in it. 1 Corinthians 15:11”

“15:10 Paul’s awareness of God’s extraordinary special favor (literally grace) to him resulted in an extraordinary response on his part. But even that must be understood as an expression of God . . . working through me by his grace (see 2 Cor 4:7; Gal 2:20; Col 1:27).”

“by: Co1 4:7; Rom 11:1, Rom 11:5, Rom 11:6; Eph 2:7, Eph 2:8, Eph 3:7, Eph 3:8; Ti1 1:15, Ti1 1:16 his grace: Co1 15:2; Co2 6:1 but I: Rom 15:17-20; Co2 10:12-16, Co2 11:23-30, Co2 12:11 yet: Mat 10:20; Co2 3:5; Gal 2:8; Eph 3:7; Phi 2:13, Phi 4:13; Col 1:28, Col 1:29 1 Corinthians 15:11”