1 Corinthians Chapter 1

New Testament Epistle (Pauline) 31 Verses

What is 1 Corinthians 1 about?

Paul's pastoral correction of a divided church — gifts, the definition of love, the Lord's Supper, and the resurrection. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
2unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours:
3Grace to you and peace from God our Father and the Lord Jesus Christ.
4I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;
5that in everything ye were enriched in him, in all utterance and all knowledge;
6even as the testimony of Christ was confirmed in you:
7so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
8who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.
9God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
10Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.
11For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.
12Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
14I thank God that I baptized none of you, save Crispus and Gaius;
15lest any man should say that ye were baptized into my name.
16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
18For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
19For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?
21For seeing that in the wisdom of God the world through its wisdom knew not God, it was God`s good pleasure through the foolishness of the preaching to save them that believe.
22Seeing that Jews ask for signs, and Greeks seek after wisdom:
23but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;
24but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:
27but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
28and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:
29that no flesh should glory before God.
30But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
31that, according as it is written, He that glorieth, let him glory in the Lord.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Paul called to be an apostle of Jesus Christ, etc.] The author, or rather the writer of the following epistle; for the Holy Ghost was the author and dictator of it, and which was never doubted: he is described by his, name Paul, though his Jewish name was Saul; and very probably he being a Jew by birth, and yet born in a Roman city, might have two names, the one Jewish, the other Gentile; and by the one he went when among the Jews, and by the other when concerned with the Gentiles: and also by his office, “an apostle of Jesus Christ”; immediately called, and sent forth by him; had the Gospel from him by immediate…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE INSCRIPTION; THANKSGIVING FOR THE SPIRITUAL STATE OF THE CORINTHIAN CHURCH; REPROOF OF PARTY DIVISIONS: HIS OWN METHOD OF PREACHING ONLY CHRIST. (1Co. 1:1-31) called to be--Found in some, not in others, of the oldest manuscripts Possibly inserted from Rom 1:1; but as likely to be genuine. Translate, literally, "a called apostle" [CONYBEARE and HOWSON]. through the will of God--not because of my own merit. Thus Paul's call as "an apostle by the will of God," while constituting the ground of the authority he claims in the Corinthian Church (compare Gal 1:1), is a reason for humility on his own part (Co1 15:8,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Paul, called to be an apostle - See the notes at Romans 1:1. Through the will of God - Not by human appointment, or authority, but in accordance with the will of God, and His command. That will was made known to him by the special revelation granted to him at his conversion, and call to the apostleship; Acts 9:0. Paul often refers to the fact that he had received a direct commission from God, and that he did not act on his own authority; compare Galatians 1:11-12; 1 Corinthians 9:1-6; 2Co 11:22-33; 2 Corinthians 12:1-12. There was a special reason why he commenced this Epistle by referring to the fact that he was…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Paul, called to be an apostle - There is great propriety in every clause of the salutation, particularly in this, as there were some in the church of Corinth who called the authority of his mission in question. Through the will of God - Called "the commandment of God," Ti1 1:1 This was to the churches the ground of his authority; to Paul himself, of an humble and ready mind. By the mention of God, the authority of man is excluded, Gal 1:1; by the mention of the will of God, the merit of Paul, Co1 15:8, &c. And Sosthenes - A Corinthian, St. Paul's companion in travel. It was both humility and prudence in the…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1-3 Paul commonly begins his letters with a few words about himself, followed by greetings and an invocation of grace and peace. In this, he follows the normal pattern of ancient Greek letters but expands it with Christian meaning. 1:1 An apostle of Christ Jesus was a missionary evangelist commissioned by Christ himself. • Sosthenes, Paul’s co-worker, might be the same person as in Acts 18:17.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“called: Rom 1:1; Gal 2:7, Gal 2:8 an: Co1 3:9, Co1 9:1, Co1 9:2, Co1 15:9; Luk 6:13; Joh 20:21; Act 1:2, Act 1:25, Act 1:26, Act 22:21; Rom 1:5; Co2 11:5, Co2 12:12; Gal 1:1; Eph 4:11; Ti1 1:1, Ti1 2:7 through: Co1 6:16, Co1 6:17; Joh 15:16; Co2 1:1; Gal 1:15, Gal 1:16; Eph 1:1; Col 1:1 Sosthenes: Act 18:17 1 Corinthians 1:2”
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