1 Chronicles 9:18

Old Testament Historical ASV (1901)

What does 1 Chronicles 9:18 say?

The American Standard Version records this verse as: “who hitherto [waited] in the king`s gate eastward: they were the porters for the camp of the children of Levi.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

who hitherto [waited] in the king`s gate eastward: they were the porters for the camp of the children of Levi.
1 Chronicles 9:18 — American Standard Version

Context — 1 Chronicles 9

American Standard Version (1901) — public domain. Click any verse for its study page.
18who hitherto [waited] in the king`s gate eastward: they were the porters for the camp of the children of Levi.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Who hitherto waited in the king’s gate eastward, etc.] At the gate through which the king went into the temple, and was at the east of it; and here these porters were placed in the same order after the captivity, and their return from it, as before: they were porters in the companies of the children of Levi; or in the camp of Levi, which was placed around the tabernacle, as in the wilderness: the Septuagint version is, “these are the gates of the camp of the children of Levi”; at which these porters were placed.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the king's gate--The king had a gate from his palace into the temple (Kg2 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut. Next: 1 Chronicles Chapter 10”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Who hitherto waited - Translate, “Who to this day waits. These were the porters in the stations of the sons of Levi.” The words of the first clause refer to Shallum, and imply that, whereas Shallum (or his house) had originally the general superintendence of the temple gates, a change had been made when the author wrote, and Shallum’s charge had become the east gate only. The second clause means; “these were the porters in those fixed stations at the outer gates of the Temple, which corresponded to the camp stations of the Levites who guarded the tabernacle in the early times.” return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“King's gate - In the east - gate of the temple, which was so called, because the kings of Judah used to go to the temple through that gate. Under this gate he comprehends all the rest, which also were guarded by these porters. Companies - Or, according to the courses. They kept the gates successively, according to that method into which the Levites were distributed, for the more convenient management of their several offices; among which this of the porters was one. 1 Chronicles 9:19”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Who hitherto waited: The original is wead hennah, which Houbigant and Dr. Geddes consider as a proper name, and render, "And Adanah was over the eastern gate, called the king's;" i.e., the gate by which the kings of Judah went to the temple. The list is here nearly the same with those found in Ezra and Nehemiah, and contains those who returned to Jerusalem with Zerubbabel, but the list in Nehemiah is more ample, probably because it contains those who came afterwards; the object of the sacred writer here being to give the names of those who came first ( Ch1 9:2). These consisted of men belonging not only to the tribes of Judah and Benjamin, but to many of the other tribes of Israel, who took…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The duties of the Levites. - Ch1 9:18. The first half of this verse, "And until now (is he) in the king's gate eastward," must be referred to Shallum (Berth.). To imagine a reference to all the doorkeepers, "until now are they," does not suit Ch1 9:24-26, according to which the doorkeepers kept guard upon all the four sides. The eastern gate of the temple was called the king's gate, because by this gate the king went in and out to the temple; cf. Eze 46:1-2; Eze 41:3. The remark, "until now is Shallum watcher," etc., presupposes the existence of the temple at the time of the preparation of this register, and points to the pre-exilic time. Against this Bertheau has raised the objection that…”
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