1 Chronicles 29:20

Old Testament Historical ASV (1901)

What does 1 Chronicles 29:20 say?

The American Standard Version records this verse as: “And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshipped Jehovah, and the king.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshipped Jehovah, and the king.
1 Chronicles 29:20 — American Standard Version

Context — 1 Chronicles 29

American Standard Version (1901) — public domain. Click any verse for its study page.
20And David said to all the assembly, Now bless Jehovah your God. And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads, and worshipped Jehovah, and the king.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And David said to all the congregation, etc.] Consisting of princes, captains, and officers, (<132801>1 Chronicles 28:1) now bless the Lord your God; as he had done, for putting it into the power of their hands, and into their hearts, to do what they had: and all the congregation blessed the Lord God of their fathers; some one as the mouth of the rest put up a thanksgiving to God, as David directed, to which they all assented, and in which they all joined: and bowed down their heads, and worshipped the Lord and the king; the one with religious worship, the other with civil; the Syriac and Arabic versions more plainly distinguish, “they worshipped the Lord, and blessed David the king”; though…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“all the congregation . . . worshipped the Lord, and the king--Though the external attitude might be the same, the sentiments of which it was expressive were very different in the two cases--of divine worship in the one, of civil homage in the other.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Worshipped the Lord, and the king - The same outward signs of reverence were accorded by the customs of the Jews (as of the Oriental nations generally) to God and to their monarchs (see 1 Kings 1:31). But the application of the terms to both in the same passage, which occurs nowhere in Scripture but here, is thought to indicate a time when a long servitude under despotic lords had orientalized men’s mode of speech. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Worshipped - The Lord with religious, and the king with civil worship. 1 Chronicles 29:22”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Now bless: Ch1 16:36; Ch2 20:21; Psa 134:2, Psa 135:19-21, 145:1-146:2; Psa 148:13, 14-150:6 bowed down: Gen 24:26, Gen 24:48; Exo 4:31; Psa 29:1, Psa 29:2, Psa 95:6 worshipped: Exo 14:31; Sa1 12:18; Pro 24:21; Pe1 2:17 1 Chronicles 29:21”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Close of the public assembly. - Ch1 29:20. At the conclusion of the prayer, David calls upon the whole assembly to praise God; which they do, bowing before God and the king, and worshipping. וישׁתּחווּ יקּדוּ, connected as in Exo 4:31; Gen 43:28, etc. Ch1 29:21 To seal their confession, thus made in word and deed, the assembled dignitaries prepared a great sacrificial feast to the Lord on the following day. They sacrificed to the Lord sacrifices, viz., 1000 bullocks, 1000 rams, and 1000 lambs as burnt-offering, with drink-offerings to correspond, and sacrifices, i.e., thank-offerings (שׁלמים), in multitude for all Israel, i.e., so that all those present could take part in the sacrificial…”
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Related study paths

Sources and verification