Keil & Delitzsch on Zephaniah 1:17

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

In the midst of this tribulation the sinners will perish without counsel or help. Zep 1:17. "And I make it strait for men, and they will walk like blind men, because they have sinned against Jehovah; and their blood will be poured out like dust, and their flesh like dung. Zep 1:18. Even their silver, even their gold, will not be able to save them on the day of Jehovah's fury, and in the fire of His wrath will the whole earth be devoured; for He will make an end, yea a sudden one, to all the inhabitants of the earth." והצרתי reminds of the threat of Moses in Deu 28:52, to which Zephaniah alluded in Zep 1:16. And in הלכוּ כּעורים the allusion to Deu 28:29 is also unmistakeable. To walk like the blind, i.e., to seek a way out of the trouble without finding one. This distress God sends, because they have sinned against Him, by falling away from Him through idolatry and the transgression of His commandments, as already shown in Zep 1:4-12. But the punishment will be terrible. Their blood will be poured out like dust. The point of comparison is not the quantity, as in Gen 13:16 and others, but the worthlessness of dust, as in Kg2 13:7 and Isa 49:23. The blood is thought as little of as the dust which is trodden under foot. Lechūm, which occurs again in Job 20:23, means flesh (as in the Arabic), not food. The verb shâphakh, to pour out, is also to be taken per zeugma in connection with this clause, though without there being any necessity to associate it with Sa2 20:10, and regard lechūm as referring to the bowels. For the fact itself, compare Kg1 14:10 and Jer 9:21. In order to cut off all hope on deliverance from the rich and distinguished sinners, the prophet adds in Zep 1:18 : Even with silver and gold will they not be able to save their lives. The enemy will give no heed to this (cf. Isa 13:17; Jer 4:30; Eze 7:19) in the day that the Lord will pour out His fury upon the ungodly, to destroy the whole earth with the fire of His wrathful jealousy (cf. Deu 4:24). By kol-hâ'ârets we might understand the whole of the land of Judah, if we looked at what immediately precedes it. But if we bear in mind that the threat commenced with judgment upon the whole earth ( Zep 1:2, Zep 1:3), and that it here returns to its starting-point, to round off the picture, there can be no doubt that the whole earth is intended. The reason assigned for this threat in Zep 1:18 is formed after Isa 10:23; but the expression is strengthened by the use of אך־נבהלה instead of ונחרצה, the word round in Isaiah. Kâlâh: the finishing stroke, as in Isaiah l.c. (see at Nah 1:8). אך, only, equivalent to "not otherwise than," i.e., assuredly. נבהלה is used as a substantive, and is synonymous with behâlâh, sudden destruction, in Isa 65:23. The construction with 'ēth accus. as in Nah 1:8. Next: Zephaniah Chapter 2

Read Zephaniah 1:17 →Read the full chapter →John Gill's Exposition →Jamieson, Fausset & Brown →Barnes' Notes →Wesley's Explanatory Notes →Tyndale Open Study Notes →Treasury of Scriptural Knowledge →

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