Keil & Delitzsch on Psalms 125:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

The stedfastness which those who trust in Jahve prove in the midst of every kind of temptation and assault is likened to Mount Zion, because the God to whom they believingly cling is He who sits enthroned on Zion. The future ישׁב signifies: He sits and will sit, that is to say, He continues to sit, cf. Psa 9:8; Psa 122:5. Older expositors are of opinion that the heavenly Zion must be understood on account of the Chaldaean and the Roman catastrophes; but these, in fact, only came upon the buildings on the mountain, not upon the mountain itself, which in itself and according to its appointed destiny (vid., Mic 3:12; Mic 4:1) remained unshaken. in Psa 125:2 also it is none other than the earthly Jerusalem that is meant. The holy city has a natural circumvallation of mountains, and the holy nation that dwells and worships therein has a still infinitely higher defence in Jahve, who encompasses it round (vid., on Psa 34:8), as perhaps a wall of fire ( Zac 2:5), or an impassably broad and mighty river ( Isa 33:21); a statement which is also now confirmed, for, etc. Instead of inferring from the clause Psa 125:2 that which is to be expected with לכן, the poet confirms it with כי by that which is surely to be expected. Psalms 125:3

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