Attributed commentary excerpt
Keil & Delitzsch on Psalms 109:26
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
The cry for help is renewed in the closing strophe, and the Psalm draws to a close very similarly to Ps 69 and Ps 22, with a joyful prospect of the end of the affliction. In Psa 109:27 the hand of God stands in contrast to accident, the work of men, and his own efforts. All and each one will undeniably perceive, when God at length interposes, that it is His hand which here does that which was impossible in the eyes of men, and that it is His work which has been accomplished in this affliction and in the issue of it. He blesses him whom men curse: they arise without attaining their object, whereas His servant can rejoice in the end of his affliction. The futures in Psa 109:29 are not now again imprecations, but an expression of believingly confident hope. In correct texts כּמעיל has Mem raphatum. The "many" are the "congregation" (vid., Psa 22:23). In the case of the marvellous deliverance of this sufferer the congregation or church has the pledge of its own deliverance, and a bright mirror of the loving-kindness of its God. The sum of the praise and thanksgiving follows in Psa 109:31, where כּי signifies quod, and is therefore allied to the ὅτι recitativum (cf. Psa 22:25). The three Good Friday Psalms all sum up the comfort that springs from David's affliction for all suffering ones in just such a pithy sentence ( Psa 22:25; Psa 69:34). Jahve comes forward at the right hand of the poor, contending for him (cf. Psa 110:5), to save (him) from those who judge ( Psa 37:33), i.e., condemn, his soul. The contrast between this closing thought and Psa 109:6. is unmistakeable. At the right hand of the tormentor stands Satan as an accuser, at the right hand of the tormented one stands God as his vindicator; he who delivered him over to human judges is condemned, and he who was delivered up is "taken away out of distress and from judgment" ( Isa 53:8) by the Judge of the judges, in order that, as we now hear in the following Psalm, he may sit at the right hand of the heavenly King. Ἐδικαιώθη ἐν πνεύματι...ἀνελήμφθη ἐν δόξῃ! ( Ti1 3:16). Next: Psalms Chapter 110
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