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Attributed commentary excerpt

Keil & Delitzsch on Joshua 23:2

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Joshua commenced his address by reminding them of the greatest manifestations of grace which they had received from the Lord, namely, by referring to what the Lord had done to all these nations (the Canaanites) before them, when He fought for Israel, as Moses had promised them ( Deu 1:30 and Deu 3:22). Jos 23:3 "Before you," sc., smiting and driving them away. Jos 23:4 He (Joshua) had now divided by lot among the tribes of Israel as their inheritance these still remaining (Canaanitish) nations, as the Lord had commanded ( Jos 13:6-7), "from Jordan and further all the nations, which I have exterminated (i.e., which Joshua had destroyed when Canaan was taken), and the great sea (for 'to the great sea') in the west." The breadth of the land of Canaan is here given in a peculiar manner, the terminus a quo being mentioned in the first clause, and the terminus ad quem (though without the preposition עד) in the second; and through the parallelism which exists between the clauses, each clause is left to be completed from the other. So that the whole sentence would read thus: "All these nations which remain ... from Jordan to the great sea, also all the nations which I have cut off from Jordan, and to the great sea westward." Jos 23:5 For the Lord would drive all these still remaining nations before the Israelites, and cut them off, and give the Israelites their land for a possession, as He had promised ( Jos 13:6; cf. Exo 23:23.). הדף, as in Deu 6:19; Deu 9:4; and the form יהדּפם, with Chateph-kametz, on account of the weakness of the ה, as in Num 35:20. ירשׁתּם, as in Jos 1:15. Jos 23:6-8 Only let them be strong, i.e., be brave, to keep the law of Moses without fail (cf. Jos 1:7), to enter into no fellowship with these remaining nations (בּוא, to enter into close intimacy with a person; see Jos 23:12), and not to pay reverence to their gods in any way, but to adhere stedfastly to the Lord their God as they had hitherto done. To make mention of the names of the idols ( Exo 23:13), to swear by them, to serve them (by sacrifices), and to bow down to them (to invoke them in prayer), are the four outward forms of divine worship (see Deu 6:13; Deu 10:20). The concluding words, "as ye have done unto this day," which express a reason for persevering in the attachment they had hitherto shown to Jehovah, "do not affirm that the Israelites had hitherto done all these things fully and perfectly; for who does not know how few mortals there are who devote themselves to God with all the piety and love which He justly demands? But because the nation as a whole had kept the laws delivered to them by Moses, during the time that the government had been in the hands of Joshua, the sins of individual men were left out of sight on this occasion" (Masius). Jos 23:9-13 For this reason the Lord had driven out great and strong nations before the Israelites, so that no one was able to stand before them. The first hemistich points to the fulfilment of Deu 4:38; Deu 7:1; Deu 9:1; Deu 11:23; the second to that of Deu 7:24; Deu 11:25. ואתּם is placed at the beginning absolutely. - In Jos 23:10, the blessing of fidelity to the law which Israel had hitherto experienced, is described, as in Deu 32:30, upon the basis of the promise in Lev 26:7-8, and Deu 28:7, and in Jos 23:10 the thought of Jos 23:3 is repeated. To this there is attached, in Jos 23:11-13, the admonition to take heed for the sake of their souls (cf. Deu 4:15), to love the Lord their God (on the love of God a…

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