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Attributed commentary excerpt

Keil & Delitzsch on Job 34:16

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
16 And oh understand now, hear this; Hearken to the sound of my words. 17 Would one who hateth right also be able to subdue? Or wilt thou condemn the All-just? 18 Is it becoming to say to a king: Worthless One!? Thou evil-doer! to princes? 19 To Him who accepteth not the person of rulers, And regardeth not the noble before the poor: For they are all the work of His hands. 20 In a moment they die, and at midnight The people are overthrown and perish, And they put aside the mighty - not by the hand of man. This strophe contains several grammatical rarities. At first sight it appears that Job 34:16 ought to be translated: "and if there is understanding (viz., to thee = if thou hast), then hear this." But בּינה is accented as Milel and with Mercha, and can therefore not be a substantive (Hirz., Hahn, and others); for the retreat of the accent would be absolutely incomprehensible, and instead of a conjunctive, a distinctive, viz., Dech, ought to be expected. Several of the old expositors, therefore, interpret with Nolde: quod quum ita sit, intellige; but this elliptical ואם, well as it might also be used for Job 21:4, is unsupportable; the Makkeph between the two words is also against it, which rather arises from the assumption that בּינה is the imperat., and אם as an exception, like Gen 23:13, is an optative particle joined to the imper. 2 instead of to the fut.: "and if thou shouldst observe" (= ואם־תּבין). To translate Job 34:17 with Schultens: num iram osor judicii frenabit, is impracticable on account of the order of the words, and gives a thought that is inappropriate here. אף is a particle, and the fut. is potentialis: is it also possible that an enemy of right should govern? (חבשׁ, imperio coercere, as אצר Sa1 9:17, אסר Psa 105:22); right and government are indeed mutually conditioned, without right everything would fall into anarchy and confusion. In Job 34:17 this is applied to the Ruler of the world: or (ואם, an, as Job 8:3; Job 21:4; Job 40:9) wilt thou condemn the mighty just One, i.e., the All-just? As Elihu calls God שׂגּיא כח, Job 37:23, as the Almighty, and as the Omniscient One, תּמים דּעים, Job 37:16, so here as the All-just One, צדּיק כּבּיר. The two adjectives are put side by side ἀσυνδέτως, as is frequently the case in Arabic, and form one compound idea, Ew. 270, d. Job 34:18 The interrogative ה is joined to the inf., not, however, as Job 40:2 (num litigare cum Deo castigator, scil. vult), with the inf. absol., but with the inf. constr.; the form אמר for אמר occurs also in Pro 25:7, and is also otherwise not rare, especially in combination with particles, e.g., בּאכל, Num 26:10, Olsh. 160, b. (Note: Eze 25:8 is also to be read אמר according to the Masora and old editions (as אבד Deu 7:20, אכל Deu 12:23, אחז Kg1 6:6), for distinction from the imperatives, which have Chateph-Segol.) It is unnecessary to suppose that the inf. constr., which sometimes, although rarely, does occur (Ges. 131, rem. 2), is used here instead of the inf. absol.; it is thus, as after טּוב, e.g., Jdg 9:2 (המשׁל), Pro 24:7; Psa 133:1, and Psa 40:6 after אין, used as n. actionis, since ha in a pregnant sense is equivalent to num licet (הטוב), if one does not prefer, with Olsh., to suppose an aposiopesis: "(dare one be so bold as) to say to a king: Thou worthless one! Thou evil-doer! to princes?" The reading האמר is an unnecessary lightening of the difficulty. It were a crimen laesae, if one reproached a king with being unjust, and therefore ther…

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