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Attributed commentary excerpt

Keil & Delitzsch on Jeremiah 39:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
In Jer 39:1-14 the events which took place at the taking of Jerusalem are summarily related, for the purpose of showing how the announcements of Jeremiah the prophet have been fulfilled. (Note: The greater portion of the section Jer 39:1-14 is set down by Movers, Hitzig, Ewald, and Graf as the interpolation of a later glosser, compiled either out of Jer 52:4-16, or from 2 Kings 25. Jer 39:3, Jer 39:11, Jer 39:12, and Jer 39:14 are supposed by Hitzig to be all that are genuine, on the ground that these are the only portions containing independent statements, not derived from any other source. They treat simply of the person of the prophet, and state how, at the command of Nebuchadnezzar, Nebuzaradan, the captain of the body-guard, brought Jeremiah out of the court of the prison and delivered him over to the care of Gedaliah. If we gather together the verses that are left as genuine, we find, of course, that the subject treated of in them is what occurred when Jeremiah was liberated from his confinement in the court of the prison. But neither is the difference between Jer 39:14 and Jer 40:1. thereby settled, nor the difficulty removed, that Nebuzaradan, the captain of the body-guard, was not present with the army when Jerusalem was taken; according to Jer 52:12, it was not till a month after that event that he was sent to Jerusalem from Riblah by the king, who was staying there. Jer 39:11 and Jer 39:12, too, retain the appearance of being interpolations. Ewald and Graf, accordingly, consider these two verses also as later insertions. But even this view does not settle the differences and difficulties that have been raised, but only increases them; for it would represent Jeremiah as being set at liberty, not by Nebuzaradan, as is related Jer 40:1., but by the Chaldean generals named in Jer 39:3. \- When, however, we inquire into the grounds taken as the foundation of this hypothesis, the fact that the lxx have omitted Jer 39:4, Jer 39:10, and Jer 39:13 can prove nothing, since Jer 39:1 and Jer 39:2 are found in the lxx, although these also are supposed to be spurious. The only argument adduced for the attempted excision, viz., that Jer 39:1, Jer 39:2, Jer 39:4-10 break the connection, proves absolutely nothing in itself, but merely receives importance on the supposition that the present section could only treat of the liberation of Jeremiah, and must contain nothing that is mentioned elsewhere regarding the taking of Jerusalem. But this supposition is quite unwarranted. That Jer 39:1 and Jer 39:2 are inserted parenthetically cannot afford any ground of suspicion as regards their genuineness; and that, in Jer 39:4-10, mention is briefly made of Zedekiah's being seized and condemned, of the destruction of Jerusalem, and the carrying away of the people, except the very meanest, - this also cannot throw suspicion on the genuineness of these verses; fore these statements obviously aim at showing how the word of the Lord, which Jeremiah had proclaimed repeatedly, and once more a short time before the storming of the city, had been fulfilled. Finally, it follows from this that these statements agree with those given in Jer 52 and in 2 Kings regarding the capture and destruction of Jerusalem; but it does not follow that they have been derived from the latter as their source. The language in the disputed verses is peculiarly that of Jeremiah. The expression כּל־חרי יהוּדה is found in Jer 27:20; while in Jer 52:10, instead of it, we find כּל־שׂרי…

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