Attributed commentary excerpt
Keil & Delitzsch on Jeremiah 15:5
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
In Jer 15:5-9 we have a still further account of this appalling judgment and its causes. The grounding כּי in Jer 15:5 attaches to the central thought of Jer 15:4. The sinful people will be given up to all the kingdoms of the earth to be ill used, for no one will or can have compassion on Jerusalem, since its rejection by God is a just punishment for its rejection of the Lord ( Jer 15:6). "Have pity" and "bemoan" denote loving sympathy for the fall of the unfortunate. חמל, to feel sympathy; נוּד, to lament and bemoan. סוּר, to swerve from the straight way, and turn aside or enter into any one's house; cf. Gen 19:2., Exo 3:3, etc. ל שׁאל לשׁלום, to inquire of one as to his health, cf. Exo 18:7; then: to salute one, to desire לך שׁלום, Gen 43:27; Jdg 18:15, and often. Not only will none show sympathy for Jerusalem, none will even ask how it goes with her welfare. Jer 15:6 The reason of this treatment: because Jerusalem has dishonoured and rejected its God, therefore He now stretched out His hand to destroy it. To go backwards, instead of following the Lord, cf. Jer 7:24. This determination the Lord will not change, for He is weary of repenting. הנּחם frequently of the withdrawal, in grace and pity, of a divine decree to punish, cf. Jer 4:28, Gen 6:6., Joe 2:14, etc. Jer 15:7 ואזרם is a continuation of ואט, Jer 15:6, and, like the latter, is to be understood prophetically of what God has irrevocably determined to do. It is not a description of what is past, an allusion to the battle lost at Megiddo, as Hitz., carrying out his priori system of slighting prophecy, supposes. To take the verbs of this verse as proper preterites, as J. D. Mich. and Ew. also do, is not in keeping with the contents of the clauses. In the first clause Ew. and Gr. translate שׁערי gates, i.e., exits, boundaries of the earth, and thereby understand the remotest lands of the earth, the four corners of extremities of the earth, Isa 11:12 (Ew.). But "gates" cannot be looked on as corners or extremities, nor are they ends or borders, but the inlets and outlets of cities. For how can a man construe to himself the ends of the earth as the outlets of it? where could one go to from there? Hence it is impossible to take הארץ of the earth in this case; it is the land of Judah. The gates of the land are either mentioned by synecdoche for the cities, cf. Mic 5:5, or are the approaches to the land (cf. Nah 3:13), its outlets and inlets. Here the context demands the latter sense. זרה, to fan, c. בּ loci, to scatter into a place, cf. Eze 12:15; Eze 30:26 : fan into the outlets of the land, i.e., cast out of the land. שׁכּל, make the people childless, by the fall in battle of the sons, the young men, cf. Eze 5:17. The threat is intensified by אבּדתּי, added as asyndeton. The last clause: from their ways, etc., subjoins the reason. Jer 15:8-9 By the death of the sons, the women lose their husbands, and become widows. לי is the dative of sympathetic interest. "Sand of the sea" is the figure for a countless number. ימּים is poetic plural; cf. Psa 78:27; Job 6:3. On these defenceless women come suddenly spoilers, and these mothers who had perhaps borne seven sons give up the ghost and perish without succour, because their sons have fallen in war. Thus proceeds the portrayal as Hitz. has well exhibited it. על אם בּחוּר is variously interpreted. We must reject the view taken by Chr. B. Mich. from the Syr. and Arab. versions: upon mother and young man; as also the view of Rashi, Cler.,…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.
