Attributed commentary excerpt
Keil & Delitzsch on Isaiah 54:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
After the "Servant of God" has expiated the sin of His people by the sacrifice of Himself, and Israel has acknowledged its fault in connection with the rejected One, and entered into the possession and enjoyment of the salvation procured by Him, the glory of the church, which has thus become a partaker of salvation through repentance and faith, is quite ready to burst forth. Hence the prophet can now exclaim, Isa 54:1 : "Exult, O barren one, thou that didst not bear; break forth into exulting, and cry aloud, thou that didst not travail with child: for there are more children of the solitary one than children of the married wife, saith Jehovah." The words are addressed to Jerusalem, which was a counterpart of Sarah in her barrenness at first, and her fruitfulness afterwards ( Isa 41:1-3). She is not תלד לא עקרה ( Job 24:21), but ילדה לא עקרה ( Jdg 13:2); not indeed that she had never had any children, but during her captivity and exile she had been robbed of her children, and as a holy city had given birth to no more ( Isa 49:21). She was shōmēmâh, rendered solitary ( Sa2 13:20; the allusion is to her depopulation as a city), whereas formerly she was בּעוּלה, i.e., enjoyed the fellowship of Jehovah her husband (ba‛al). But this condition would not last (for Jehovah had not given her a divorce): she was therefore to exult and shout, since the number of children which she would now have, as one desolate and solitary, would be greater than the number of those which she had as a married wife. Isaiah 54:2
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.