Attributed commentary excerpt
Keil & Delitzsch on Ezra 6:19
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Celebration of the feast of the passover, and of the feast of unleavened bread, in the year following the dedication, as an historical testimony to the fact that the worship of God with its festivals was regularly carried on in the new temple. Ezr 6:19-20 The feast of the passover, on the fourteenth day of the first month, took place only a few weeks after the dedication of the temple. The reason given in Ezr 6:20 \- for the priests and Levites had purified themselves without exception (כּאחד, like Ezr 3:9); they were all clean, and they killed the passover for all the sons of the captivity (i.e., the laity who had returned from exile), and for their brethren the priests, and for themselves - has in this connection the meaning: Then the congregation celebrated the passover, and they were able to keep and to eat the passover, because the priests had purified themselves that they might be qualified for performing the office incumbent upon them of sprinkling the blood; and the Levites were also clean, that they might be able to kill the lambs for the whole congregation (comp. the remarks on Ch2 30:17, etc., and Ch2 35:11, Ch2 35:14). From the days of Josiah, it seems to have been customary for the Levites to take the place of the heads of families ( Exo 12:6, etc.) in slaughtering the passover lambs for the whole community, both priesthood and laity: for the laity, that no person who was unclean might kill the paschal lamb; for the priests, that their labours might be lightened, the sprinkling of blood and the offering of sacrifices occupying them far into the night ( Ch2 35:11, Ch2 35:14-15). And this custom was followed at this time also. The priests are called אחיהם, brethren of the Levites, as in Ch2 29:34; Ch2 35:15. Ezr 6:21 Thus the sons of Israel who had returned from captivity, and all that had separated themselves unto them from the uncleanness of the heathen of the country to seek Jahve the God of Israel, could eat the passover. הארץ גּויי = הארץ עמּי, Ezr 10:2, Ezr 10:11, are the heathen races dwelling in Palestine. The expression is not essentially different from הארצות עמּי, Ezr 9:1., Ezr 3:3, and is only distinguishable therefrom, inasmuch as the latter appellation includes not merely the heathen inhabitants of Palestine, but also the heathen of other lands, as the Moabites, Ammonites, Egyptians, etc. ( Ezr 9:1.). Those who had separated themselves from the uncleanness of the heathen to them (the Jews) to seek Jahve, are not proselytes from heathenism (Aben Ezra, Rashi, Clericus, and others), but Israelites, who had till now lived in Palestine, and mingled with the heathen inhabitants of the land. They were descended from those Israelites whom the kings of Assyria and Babylon had not carried away from the realms of Israel and Judah, and who with respect to religion had combined heathenism and the worship of Jahve ( Kg2 17:32, etc.), and thus defiled themselves with heathen impurity, but who now, after the erection of the temple, joined themselves to the new community, for the purpose of worshipping with them the God of their fathers in His temple, according to the law of Moses. For, as Bertheau rightly remarks, "in the days of Ezra the princes of the new community complain that the laity, the priests, and Levites do not separate from the people of the lands ( Ezr 9:1); reference is made to the dangers which threaten the Israelites, because they dwell in the holy land among the unclean ( Ezr 9:10). To separate from the unc…
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