Attributed commentary excerpt
Keil & Delitzsch on Ezekiel 48:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
The division of the land, like the definition of the boundaries ( Eze 47:15), commences in the north, and enumerates the tribes in the order in which they were to receive their inheritances from north to south: first, seven tribes from the northern boundary to the centre of the land ( Eze 48:1-7), where the heave for the sanctuary, with the land of the priests and Levites and the city domain, together with the prince's land on the two sides, was to be set apart ( Eze 48:8-22; and secondly, the other five tribes from this to the southern boundary ( Eze 48:23-29). Compare the map on Plate IV. Eze 48:1. And these are the names of the tribes: from the north end by the side of the way to Chetlon toward Hamath (and) Hazar-Enon the boundary of Damascus - toward the north by the side of Hamath there shall east side, west side belong to him: Dan one (tribe-lot). Eze 48:2. And on the boundary of Dan from the east side to the west side: Asher one. Eze 48:3. And on the boundary of Asher from the east side to the west side: Naphtali one. Eze 48:4. And on the boundary of Naphtali from the east side to the west side: Manasseh one. Eze 48:5. And on the boundary of Manasseh from the east side to the west side: Ephraim one. Eze 48:6. And on the boundary of Ephraim from the east side to the west side: Reuben one. Eze 48:7. And on the boundary of Reuben from the east side to the west side: Judah one. Eze 48:8. And on the boundary of Judah from the east side to the west side shall be the heave, which ye shall lift (heave) off, five and twenty thousand (rods) in breadth, and the length like every tribe portion from the east side to the west side; and the sanctuary shall be in the midst of it. Eze 48:9. The heave which ye shall lift (heave) for Jehovah shall be five and twenty thousand in length and ten thousand in breadth. Eze 48:10. And to these shall the holy heave belong, to the priests, toward the north, five and twenty thousand; toward the west, breadth ten thousand; toward the east, breadth ten thousand; and toward the south, length five and twenty thousand; and the sanctuary of Jehovah shall be in the middle of it. Eze 48:11. To the priests, whoever is sanctified of the sons of Zadok, who have kept my charge, who have not strayed with the straying of the sons of Israel, as the Levites have strayed, Eze 48:12. To them shall a portion lifted off belong from the heave of the land; a most holy beside the territory of the Levites. Eze 48:13. And the Levites (shall receive) parallel with the territory of the priests five and twenty thousand in length, and in breadth ten thousand; the whole length five and twenty thousand, and (the whole) breadth ten thousand. Eze 48:14. And they shall not sell or exchange any of it, nor shall the first-fruit of the land pass to others; for it is holy to Jehovah. Eze 48:15. And the five thousand which remain in the breadth along the five and twenty thousand are common land for the city for dwellings and for open space; and the city shall be in the centre of it. Eze 48:16. And these are its measures: the north side four thousand five hundred, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred. Eze 48:17. And the open space of the city shall be toward the north two hundred and fifty, toward the south two hundred and fifty, toward the east two hundred and fifty, and toward the west two hundred and fifty. Eze 48:18. And the remainder in length para…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.