Attributed commentary excerpt
Keil & Delitzsch on Ezekiel 43:13
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Description and Consecration of the Altar of Burnt-Offering Description of the Altar Eze 43:13. And these are the measures of the altar in cubits: The cubit a cubit and a handbreadth; a ground-framework of a cubit (in height), and a cubit in breadth, and its moulding on its border round about a span. This is the base of the altar. Eze 43:14. And from the ground-framework of earth to the lower enclosure, two cubits (in height), and a cubit in breadth; and from the small enclosure to the greater enclosure, four cubits (in height), and one cubit in breadth. Eze 43:15. And the mount of God, four cubits; and from the heart of God upwards, the four horns. Eze 43:16. And the hearth of God, twelve cubits in length by twelve cubits in breadth; squared on its four sides. Eze 43:17. And the enclosure, fourteen cubits in length by fourteen cubits in breadth on its four sides; and the moulding round about it, half a cubit; and the ground-framework of it, a cubit round about: and its steps faced the east. - To the heading, "these are the measures of the altar in (according to) cubits," there is once more appended, as in Eze 40:5, in connection with the measuring of the temple, the length of the cubit measure. The description commences with the foundation of the altar, and, proceeding upwards, gives the height and breadth of the several gradations of the walls of the altar, up to the horns at the four corners ( Eze 43:13-15). It then passes from above downwards, to supply the length and breadth or the circumference of the different stages ( Eze 43:16 and Eze 43:17). As the first, or lowest part, the חיק is mentioned, literally, the bosom or lap; then by transference, the hollow formed by the sides of a chariot ( Kg1 22:35); here the lower hollow or base of the altar (p), formed by a border of a definite height, to merely "a frame running round, a stand in which the altar stood" (Hitzig), nor merely "the hollow filled with earth" (Kliefoth), but both together. This ground-framework (p) was a cubit (sc., high) and a cubit broad. That האמּה is to be taken as referring to the height, is evident from the statement of the breadth which follows. חיק האמּה is not to be altered into חיקהּ אמּה, as Ewald proposes, nor is האמּה to be changed into באמּה (Hitzig); but Hvernick's explanation is to be adopted: "and a bosom (was there) the cubit," i.e., of the height of the cubit just described. רחב, breadth, is the extent to which the bosom projected beyond the next enclosure (q) on every side, and formed a support, the circumference of which was a cubit more than the lower cube of the altar on every side. This is shown by the measurements in Eze 43:16 and Eze 43:17. The חיק had a גּבוּל on its שׂפה of a span (half a cubit) in height (o). שׂפה, lip, is the rim ( Kg1 7:26; Gen 22:17); and גּבוּל, the bordering on the rim, is a moulding. The feminine suffixes attached to גּבוּלהּ and שׂפתהּ refer to חיק, which is of the masculine gender, no doubt, when used in its literal sense of bosom or lap, but is construed as a feminine in the tropical sense of an inanimate object. The ground-framework, with its moulding, formed the גּב of the altar. גּב, the arched, then a hump or back, signifies here the support of the altar. Upon this support the altar rose in a cubical enclosure or frame, which diminished in circumference by ledges or steps. The enclosure resting upon the support, and therefore the lowest enclosure (q), is mentioned in Eze 43:14; and the one which followed…
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