Every week, one Greek or Hebrew word changes how you read a familiar passage. Subscribe free →
BibleWord.ai iconBibleWord.ai

Attributed commentary excerpt

Keil & Delitzsch on Ezekiel 42:15

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Extent of the Holy Domain around the Temple Eze 42:15. And when he had finished the measurements of the inner house, he brought me out by the way of the gate, which is directed toward the east, and measured there round about. Eze 42:16. He measured the eastern side with the measuring rod five hundred rods by the measuring rod round about; Eze 42:17. He measured the northern side five hundred rods by the measuring rod round about; Eze 42:18. The southern side he measured five hundred rods by the measuring rod; Eze 42:19. He turned round to the western side, measured five hundred rods by the measuring rod. Eze 42:20. To the four winds he measured it. It had a wall round about; the length was five hundred and the breadth five hundred, to divide between the holy and the common. - There has been a division of opinion from time immemorial concerning the area, the measuring of which is related in these verses, and the length and breadth of which are stated in Eze 42:20 to have been five hundred; as the Seventy, and after them J. D. Michaelis, Bttcher, Maurer, Ewald, and Hitzig, understand by this the space occupied by the temple with its two courts. But as that space was five hundred cubits long and five hundred broad, according to the sum of the measurements given in Ezekiel 40-42:15, the lxx have omitted the word קנים in Eze 42:16, Eze 42:18, and Eze 42:19, whilst they have changed it into πήχεις in Eze 42:17, and have also attached this word to the numbers in Eze 42:20. According to this, only the outer circumference of the temple area would be measured in our verses, and the wall which was five hundred cubits long and five hundred cubits broad ( Eze 42:20) would be the surrounding wall of the outer court mentioned in Eze 40:5. Eze 42:15 could certainly be made to harmonize with this view. For even if we understood by the "inner house" not merely the temple house, which the expression primarily indicates, but the whole of the inner building, i.e., all the buildings found in the inner and outer court, and by the east gate the eastern gate of the outer court; the expression 'מדדו סביב , "he measured it round about," merely affirms that he measured something round about outside this gate. The suffix in מדדו is indefinite, and cannot be taken as referring to any of the objects mentioned before, either to השּׁער or to הבּית הפּנימי. The inner house he had already measured; and the measurements which follow are not applicable to the gate. Nor can the suffix be taken as referring to הבּית, illam sc. aedem (Ros.); or at any rate, there is nothing in Eze 42:20 to sustain such a reference. Nevertheless, we might think of a measuring of the outer sides of the whole building comprehended under the idea of the inner house, and regard the wall mentioned in Eze 42:20 as that which had been measured round about on the outer side both in length and breadth. But it is difficult to reconcile this view even with Eze 42:20; and with the measurements given in Eze 42:16-19 it is perfectly irreconcilable. Even if we were disposed to expunge קנים as a gloss in Eze 42:16, Eze 42:17, Eze 42:18, and Eze 42:19, the words, "he measured the east side with the measuring rod, five hundred by the measuring rod," are equivalent to five hundred rods, according to the well-known Hebrew usage; just as indisputably as מאה, a hundred by the cubit, is equivalent to a hundred cubits (see the comm. on Eze 40:21 at the close). The rejection of קנים as an imaginary gloss is theref…

This public page shows a contextual excerpt from the locally available source text.

How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.