Attributed commentary excerpt
Keil & Delitzsch on Ezekiel 28:11
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Lamentation over the King of Tyre Eze 28:11. And the word of Jehovah came to me, saying, Eze 28:12. Son of man, raise a lamentation over the king of Tyre, and say to him, Thus saith the Lord Jehovah, Thou seal of a well-measured building, full of wisdom and perfect in beauty. Eze 28:13. In Eden, the garden of God, was thou; all kinds of precious stones were thy covering, cornelian, topaz, and diamond, chrysolite, beryl, and jasper, sapphire, carbuncle, and emerald, and gold: the service of thy timbrels and of thy women was with thee; on the day that thou wast created, they were prepared. Eze 28:14. Thou wast a cherub of anointing, which covered, and I made thee for it; thou wast on a holy mountain of God; thou didst walk in the midst of fiery stones. Eze 28:15. Thou wast innocent in thy ways from the day on which thou wast created, until iniquity was found in thee. Eze 28:16. On account of the multitude of thy commerce, thine inside was filled with wrong, and thou didst sin: I will therefore profane thee away from the mountain of God; and destroy thee, O covering cherub, away from the fiery stones! Eze 28:17. Thy heart has lifted itself up because of thy beauty, thou hast corrupted thy wisdom together with thy splendour: I cast thee to the ground, I give thee up for a spectacle before kings. Eze 28:18. Through the multitude of thy sins in thine unrighteous trade thou hast profaned thy holy places; I therefore cause fire to proceed from the midst of thee, which shall devour thee, and make thee into ashes upon the earth before the eyes of all who see thee. Eze 28:19. All who know thee among the peoples are amazed at thee: thou hast become a terror, and art gone for ever. - The lamentation over the fall of the king of Tyre commences with a picture of the super-terrestrial glory of his position, so as to correspond to his self-deification as depicted in the foregoing word of God. In Eze 28:12 he is addressed as חתם תּכנית. This does not mean, "artistically wrought signet-ring;" for חתם does not stand for חתם , but is a participle of חתם , to seal. There is all the more reason for adhering firmly to this meaning, that the following predicate, מלא חכמה, is altogether inapplicable to a signet-ring, though Hitzig once more scents a corruption of the text in consequence. תּכנית, from תּכן, to weigh, or measure off, does not mean perfection (Ewald), beauty (Ges.), faon (Hitzig), or symmetry (Hvernick); but just as in Eze 43:10, the only other passage in which it occurs, it denotes the measured and well-arranged building of the temple, so here it signifies a well-measured and artistically arranged building, namely, the Tyrian state in its artistic combination of well-measured institutions (Kliefoth). This building is sealed by the prince, inasmuch as he imparts to the state firmness, stability, and long duration, when he possesses the qualities requisite for a ruler. These are mentioned afterwards, namely, "full of wisdom, perfect in beauty." If the prince answers to his position, the wisdom and beauty manifest in the institutions of the state are simply the impress received from the wisdom and beauty of his own mind. The prince of Tyre possessed such a mind, and therefore regarded himself as a God ( Eze 28:2). His place of abode, which is described in Eze 28:13 and Eze 28:14, corresponded to his position. Ezekiel here compares the situation of the prince of Tyre with that of the first man in Paradise; and then, in Eze 28:15 and Eze 28:16, draw…
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