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Attributed commentary excerpt

Keil & Delitzsch on Ezekiel 24:3

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Parable of the Pot with the Boiling Pieces Eze 24:3. And relate a parable to the rebellious house, and say to them, Thus saith the Lord Jehovah, Set on the pot, set on and also pour water into it. Eze 24:4. Gather its pieces of flesh into it, all the good pieces, haunch and shoulder, fill it with choice bones. Eze 24:5. Take the choice of the flock, and also a pile of wood underneath for the bones; make it boil well, also cook its bones therein. Eze 24:6. Therefore, thus saith the Lord Jehovah, Woe! O city of murders! O pot in which is rust, and whose rust doth not depart from it; piece by piece fetch it out, the lot hath not fallen upon it. Eze 24:7. For her blood is in the midst of her; she hath placed it upon the naked rock; she hath not poured it upon the ground, that they might cover it with dust. Eze 24:8. To bring up fury, to take vengeance, I have made her blood come upon the naked rock, that it might not be covered. Eze 24:9. Therefore thus saith the Lord Jehovah, Woe to the city of murders! I also will make the pile of wood great. Eze 24:10. Heap up the wood, stir the fire, do the flesh thoroughly, make the broth boil, that the bones may also be cooked away. Eze 24:11. And set it empty upon the coals thereof, that its brass may become hot and glowing, that the uncleanness thereof may melt within it, its rust pass away. Eze 24:12. He hath exhausted the pains, and her great rust doth not go from her; into the fire with her rust! Eze 24:13. In thine uncleanness is abomination; because I have cleansed thee, and thou hast not become clean, thou wilt no more become clean from thy uncleanness, till I quiet my fury upon thee. Eze 24:14. I Jehovah have spoken it; it cometh, and I will do it; I will not cease, nor spare, nor let it repent me. According to thy ways, and according to thy deeds, shall they judge thee, is the saying of the Lord Jehovah. The contents of these verses are called משׁל, a proverb or parable; and Ezekiel is to communicate them to the refractory generation. It follows from this that the ensuing act, which the prophet is commanded to perform, is not to be regarded as a symbolical act which he really carried out, but that the act forms the substance of the mâshâl, in other words, belongs to the parable itself. Consequently the interpretation of the parable in vv. 10ff. is clothed in the form of a thing actually done. The pot with the pieces of flesh and the bones, which are to be boiled in it and boiled away, represents Jerusalem with its inhabitants. The fire, with which they are boiled, is the fire of war, and the setting of the pot upon the fire is the commencement of the siege, by which the population of the city is to be boiled away like the flesh and bones in a pot. שׁפת is used, as in Kg2 4:38, to signify the setting of a pot by or upon the fire. 'אסף וגו: put in its pieces all together. נתחיה, its pieces of flesh, i.e., the pieces belonging to the cooking-pot. These are defined still more minutely as the best of the pieces of flesh, and of these the thigh (haunch) and shoulder are mentioned as the most important pieces, to which the choicest of the bones are to be added. This is rendered still more emphatic by the further instruction to take the choice of the flock in addition to these. The choicest pieces of flesh and the pieces of bone denote the strongest and ablest portion of the population of the city. To boil these pieces away, more especially the bones, a large fire is requisite. This is indicate…

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