Attributed commentary excerpt
Keil & Delitzsch on Ezekiel 23:36
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Another Summary of the Sins and Punishment of the Two Women Eze 23:36. And Jehovah said to me, Son of man, wilt thou judge Oholah and Oholibah, then show them their abominations; Eze 23:37. For they have committed adultery, and blood is in their hands; and they have committed adultery with their idols; and their sons also whom they bare to me they have caused to pass through to them to be devoured. Eze 23:38. Yea more, they have done this to me; they have defiled my sanctuary the same day, and have desecrated my Sabbaths. Eze 23:39. When they slaughtered their sons to their idols, they came into my sanctuary the same day to desecrate it; and, behold, they have acted thus in the midst of my house. Eze 23:40. Yea, they have even sent to men coming from afar; to them was a message sent, and, behold, they came, for whom thou didst bathe thyself, paint thine eyes, and put on ornaments, Eze 23:41. And didst seat thyself upon a splendid cushion, and a table was spread before them, thou didst lay thereon my incense and my oil. Eze 23:42. And the loud noise became still thereat, and to the men out of the multitude there were brought topers out of the desert, and they put armlets upon their hands, and glorious crowns upon their heads. Eze 23:43. Then I said to her who was debilitated for adultery, Now will her whoredom itself go whoring, Eze 23:44. And they will go in to her as they go in to a shore; so did they go in to Oholah and Oholibah, the lewd women. Eze 23:45. But righteous men, these shall judge them according to the judgment of adulteresses and according to the judgment of murderesses; for they are adulteresses, and there is blood in their hands. Eze 23:46. For thus saith the Lord Jehovah, I will bring up against them an assembly, and deliver them up for maltreating and for booty. Eze 23:47. And the assembly shall stone them, and cut them in pieces with their swords; their sons and their daughters shall they kill, and burn their houses with fire. Eze 23:48. Thus will I eradicate lewdness from the land, that all women may take warning and not practise lewdness like you. Eze 23:49. And they shall bring your lewdness upon you, and ye shall bear the sins of your idols, and shall learn that I am the Lord Jehovah. - The introductory words 'התשׁפּוט point back not only to Eze 22:2, but also to Eze 20:4, and show that this section is really a summary of the contents of the whole group ( Eze 20:23). The actual subject-matter of these verses is closely connected with Eze 23:16, more especially in the designation of the sins as adultery and bloodshed (compare Eze 23:37 and Eze 23:45 with Eze 16:38). נאף, to commit adultery with the idols, whereby the idols are placed on a par with Jehovah as the husband of Israel (compare Jer 3:8 and Jer 2:27). For the Moloch-worship in Eze 23:37, compare Eze 16:20-21, and Eze 20:31. The desecration of the sanctuary ( Eze 23:38) is more minutely defined in Eze 23:39. בּיּום ההוּא in Eze 23:38, which has so offended the lxx and Hitzig that it is omitted by the former, while the latter proposes to strike it out as a gloss, is added for the purpose of designating the profanation of the sanctuary as contemporaneous with the Moloch-worship of Eze 23:37, as is evident from Eze 23:39. For the fact itself, compare Kg2 21:4-5, Kg2 21:7. The desecration of the Sabbaths, as in Eze 20:13, Eze 20:16. For Eze 23:39, compare Eze 16:21. The words are not to be understood as signifying that they sacrificed children to Moloch in…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.