Attributed commentary excerpt
Keil & Delitzsch on Exodus 16:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Quails and Manna in the Desert of Sin. - Exo 16:1. From Elim the congregation of Israel proceeded into the desert of Sin. According to Num 33:10, they encamped at the Red Sea between Elim and the desert of Sin; but this is passed over here, as nothing of importance happened there. Judging from the nature of the ground, the place of encampment at the Red Sea is to be found at the mouth of the Wady Taiyibeh. For the direct road from the W. Gharandel to Sinai, and the only practicable one for caravans, goes over the tableland between this wady and the Wady Useit to the upper end of the W. Taiyibeh, a beautiful valley, covered with tamarisks and shrubs, where good water may be found by digging, and which winds about between steep rocks, and opens to the sea at Ras Zelimeh. To the north of this the hills and rocks come close to the sea, but to the south they recede, and leave a sandy plain with numerous shrubs, which is bounded on the east by wild and rugged rocky formations, and stretches for three miles along the shore, furnishing quite space enough therefore for the Israelitish camp. It is about eight hours' journey from Wady Gharandel, so that by a forced march the Israelites might have accomplished it in one day. From this point they went "to the desert of Sin, which is between Elim and Sinai." The place of encampment here is doubtful. There are two roads that lead from W. Taiyibeh to Sinai: the lower, which enters the desert plain by the sea at the Murkha or Morcha well, not far from the mouth of the Wady eth Thafary, and from which you can either go as far as Tr by the sea-coast, and then proceed in a north-easterly direction to Sinai, or take a more direct road through Wady Shelll and Badireh into Wady Mukatteb and Feirn, and so on to the mountains of Horeb; and the upper road, first pointed out by Burckhardt and Robinson, which lies in a S.E. direction from W. Taiyibeh through W. Shubeikeh, across en elevated plain, then through Wady Humr to the broad sandy plain of el Debbe or Debbet en Nasb, thence through Wady Nasb to the plain of Debbet er Ramleh, which stretches far away to the east, and so on across the Wadys Chamile and Seich in almost a straight line to Horeb. One of these two roads the Israelites must have taken. The majority of modern writers have decided in favour of the lower road, and place the desert of Sin in the broad desert plain, which commences at the foot of the mountain that bounds the Wady Taiyibeh towards the south, and stretches along the sea-coast to Ras Muhammed, the southernmost point of the peninsula, the southern part of which is now called el Ka. The encampment of the Israelites in the desert of Sin is then supposed to have been in the northern part of this desert plain, where the well Murkha still furnishes a resting-place plentifully supplied with drinkable water. Ewald has thus represented the Israelites as following the desert of el Ka to the neighbourhood of Tr, and then going in a north-easterly direction to Sinai. But apart from the fact that the distance is too great for the three places of encampment mentioned in Num 33:12-14, and a whole nation could not possibly reach Rephidim in three stages by this route, it does not tally with the statement in Num 33:12, that the Israelites left the desert of Sin and went to Dofkah; so that Dofkah and the places that follow were not in the desert of Sin at all. For these and other reasons, De Laborde, v. Raumer, and others suppose the Israelites to have…
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