Attributed commentary excerpt
Keil & Delitzsch on Deuteronomy 9:7
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
He reminded the people how they had provoked the Lord in the desert, and had shown themselves rebellious against God, from the day of their departure from Egypt till their arrival in the steppes of Moab. את־אשׁר, for אשׁר, is the object to תּשׁכּח (Ewald, 333, a.): "how thou hast provoked." המרה, generally with את־פּי (cf. Deu 1:26), to be rebellious against the commandment of the Lord: here with עם, construed with a person, to deal rebelliously with God, to act rebelliously in relation to Him (cf. Deu 31:27). The words "from the day that thou camest out," etc., are not to be pressed. It is to be observed, however, that the rebellion against the guidance of God commenced before they passed through the Red Sea ( Exo 14:11). This general statement Moses then followed up with facts, first of all describing the worship of the calf at Horeb, according to its leading features ( Deu 9:8-21), and then briefly pointing to the other rebellions of the people in the desert ( Deu 9:22, Deu 9:23). Deu 9:8 "And indeed even in Horeb ye provoked Jehovah to wrath." By the vav explic. this sin is brought into prominence, as having been a specially grievous one. It was so because of the circumstances under which it was committed. Deu 9:9-19 When Moses went up the mountain, and stayed there forty days, entirely occupied with the holiest things, so that he neither ate nor drank, having gone up to receive the tables of the law, upon which the words were written with the finger of God, just as the Lord had spoken them directly to the people out of the midst of the fire, - at a time, therefore, when the Israelites should also have been meditating deeply upon the words of the Lord which they had but just heard, - they acted so corruptly, as to depart at once from the way that had been pointed out, and make themselves a molten image (comp. Ex 31:18-32:6, with chs. Deut 24:12-31:17). "The day of the assembly," i.e., the day on which Moses gathered the people together before God ( Deu 4:10), calling them out of the camp, and bringing them to the Lord to the foot of Sinai ( Exo 19:17). The construction of the sentence is this: the apodosis to "when I was gone up" commences with "the Lord delivered unto me," in Deu 9:10; and the clause, "then I abode," etc., in Deu 9:9, is a parenthesis. - The words of God in Deu 9:12-14 are taken almost word for word from Exo 32:7-10. הרף ( Deu 9:14), the imperative Hiphil of רפה, desist from me, that I may destroy them, for לּי הנּיחה, in Exo 32:10. But notwithstanding the apostasy of the people, the Lord gave Moses the tables of the covenant, not only that they might be a testimony of His holiness before the faithless nation, but still more as a testimony that, in spite of His resolution to destroy the rebellious nation, without leaving a trace behind, He would still uphold His covenant, and make of Moses a greater people. There is nothing at all to favour the opinion, that handing over the tables ( Deu 9:11) was the first beginning of the manifestations of divine wrath (Schultz); and this is also at variance with the preterite, נתן, in Deu 9:11, from which it is very evident that the Lord had already given the tables to Moses, when He commanded him to go down quickly, not only to declare to the people the holiness of God, but to stop the apostasy, and by his mediatorial intervention to avert from the people the execution of the divine purpose. It is true, that when Moses came down and saw the idolatrous conduct of the people,…
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