Attributed commentary excerpt
Keil & Delitzsch on 2 Kings 3:4
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
War of Joram, in Alliance with Jehoshaphat, against the Moabites. - Kg2 3:4, Kg2 3:5. The occasion of this war was the rebellion of the Moabites, i.e., the refusal to pay tribute to Israel since the death of Ahab. Mesha the (vassal-) king of Moab was a possessor of flocks, and paid to the king of Israel 100,000 lambs and 100,000 rams; not merely at the commencement of each new reign (Cler.), but as a yearly tribute (השׁיב, to bring again = to bring repeatedly, as in Num 18:9, etc.). This yearly tribute could not be exorbitant for the land of the Moabites, which abounded in good pasture, and was specially adapted for the rearing of flocks. The payment of tribute in natural objects and in the produce of the land was very customary in ancient times, and is still usual among the tribes of Asia. (Note: Pecunia ipsa a pecore appellabatur. Etiam nunc in tabulis Censoriis pascua dicuntur omnia, ex quibus populus reditus habet, quia diu hoc solum vectigal fuit. Mulctatio quoque nonnisi ovium boumque impendio dicebatur. - Plinii h. nat. xviii. 3.) נוקד signifies both a shepherd ( Amo 1:1) and also a possessor of flocks. In Arabic it is properly the possessor of a superior kind of sheep and goats (vid., Boch. Hieroz. i. p. 483f. ed. Ros.). צמר may either be taken as a second object to השׁיב, or be connected with אילים htiw as an accusative of looser government (Ewald, 287, h.). In the first case the tribute would consist of the wool (the fleeces) of 100,000 lambs and 100,000 rams; in the second, of 100,000 lambs and the wool of 100,000 rams. In support of the latter we may quote Isa 16:1, where lambs are mentioned as tribute. Kg2 3:5-7 The statement concerning the rebellion of the Moabites, which has already been mentioned in Kg2 1:1, is repeated here, because it furnished the occasion for the expedition about to be described. Ahaziah had been unable to do anything during his short reign to renew the subjugation of Moab; Joram was therefore anxious to overtake what had been neglected immediately after his ascent of the throne. He went to Samaria ההוּא בּיּום, at that time, namely, when he renewed his demand for the tribute and it was refused (Thenius), and mustered all Israel, i.e., raised an army out of the whole kingdom, and asked Jehoshaphat to join in the war, which he willingly promised to do (as in Kg1 22:4), notwithstanding the fact that he had been blamed by prophets for his alliance with Ahab and Ahaziah ( Ch2 19:2 and Ch2 20:37). He probably wished to chastise the Moabites still further on this occasion for their invasion of Judah (2 Chron 20), and to do his part by bringing them once more under the yoke of Israel, to put it out of their power to make fresh incursions into Judah. Kg2 3:8 In reply to Joram's question, "By which way shall we advance (against Moab)?" Jehoshaphat decided in favour of "the way through the desert of Edom." There were two ways by which it was possible to enter the land of the Moabites; namely, either by going above the Dead Sea, and crossing the Jordan and the boundary river Arnon, and so entering it from the north, or by going round the southern point of the Dead Sea, and advancing through the northern portion of the mountains of Edom, and thus entering it from the south. The latter way was the longer of the two, and the one attended with the greatest difficulties and dangers, because the army would have to cross mountains which were very difficult to ascend. Nevertheless Jehoshaphat decided in its favour,…
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