Attributed commentary excerpt
Keil & Delitzsch on 1 Kings 10:23
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
In Kg1 10:23-29 everything that had to be stated concerning the wealth, wisdom, and revenue of Solomon is summed up as conclusion (cf. Ch2 9:22-28 and Ch2 1:14-17). Kg1 10:23-25 Kg1 10:23, Kg1 10:24 point back to Kg1 5:9-14. ויּגדּל: Solomon became greater, not was greater, on account of the Vv consec. כּל־הארץ, all the world, corresponds to כּל־העמּים in Kg1 5:14. The foreigners out of all lands, who came on account of his wisdom, brought Solomon presents: gold and silver vessels, clothes (שׂלמות, court dresses, which are still customary presents in the East), נשׁק, armour, spices, horses and mules. Kg1 10:26-27 Kg1 10:26 is simply a repetition of Kg1 5:6 (compare also Kg1 9:19); and Kg1 10:27 is merely a further extension of Kg1 10:21. The words of Kg1 10:27, "Solomon made silver like stones in Jerusalem, and cedars like the sycamores in the lowland for abundance," are a hyperbolical description of his collection of enormous quantities of precious metals and costly wood. שׁקמים, sycomori, mulberry fig-trees, are very rare in Palestine in its present desolate state (see Rob. Pal. iii. 27), and are only met in any abundance in Egypt; but in ancient times they abounded in the lowlands of Palestine to such an extent, that they were used as common building wood (vid., Isa 9:9, on which Theodoret observes, τούτων (συκαμίνων) ἡ Παλαιστίνη πεπλήρωται). According to Ch1 27:28, the sycamore forests in the lowland of Judah were royal domains. Kg1 10:28-29 (cf. Ch2 1:16-17). "And (as for) the going out of horses from Egypt for Solomon, a company of king's merchants fetched (horses) for a definite price." This is the only possible explanation of the verse according to the Masoretic punctuation; but to obtain it, the first מקוה must be connected with סחרי in opposition to the accents, and the second must be pointed מקוה. This is the rendering adopted by Gesenius in his Thesaurus and Lexicon (ed. Dietr. s. v. מקוה). The meaning company or troop may certainly be justified from Gen 1:10; Exo 7:19, and Lev 11:36, where the word signifies an accumulation of water. Still there is something very strange not only in the application of the word both to a company of traders and also to a troop of horses, but also in the omission of סוּסים (horses) after the second מקוה. Hence the rendering of the lxx and Vulgate deserves attention, and may possibly be the one to be preferred (as Michaelis, Bertheau on Chron., and Movers assume). The translators of these versions have taken מקוה as the name of a place, ἐξ Ἐκουέ, or rather ἐκ Κουέ, de Coa. (Note: That Κουέ or Κωέ is the earliest reading of the lxx, and not the ἐκ Θεκουέ of the Cod. Vat. and Alex., is very evident from the statement which we find in the Onomast. of Eusebius (ed. Larsow et Parth. p. 260), Κώδ, πλησίον Αἰγύπτου; for which Jerome has Coa, quae est juxta Aegyptum, after the Vulgate.) According to this, the rendering would be: "And as for the going out of horses from Egypt and Koa (or Kawe) for Solomon, the king's traders fetched them from Joa (Kawe) for a fixed price." It is true that the situation of Koa cannot be more precisely defined; but there seems to be very little doubt that it was a place for the collection of customs upon the frontier of Egypt. Kg1 10:29 "And there came up and went out a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty shekels; and so (in the same manner as for Solomon) they led them out for all the kings of th…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.
