Attributed commentary excerpt
Jamieson, Fausset & Brown on Zechariah 6:15
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset & David Brown · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
they . . . far off shall . . . build--The reason why the crowns were made of gold received from afar, namely, from the Jews of Babylon, was to typify the conversion of the Gentiles to Messiah, King of Israel. This, too, was included in the "peace" spoken of in Zac 6:13 (Act 2:39; Eph 2:12-17). Primarily, however, the return of the dispersed Israelites "from afar" (Isa 60:9) to the king of the Jews at Jerusalem is intended, to be followed, secondly, by the conversion of the Gentiles from "far off" (Zac 2:11; Zec. 8:2-23; Isa 60:10; Isa 57:19). build in the temple--Christ "builds the temple" (Zac 6:12-13; Heb 3:3-4): His people "build in the temple." Compare Heb 3:2, "Moses in His house." ye shall know, &c.--when the event corresponds to the prediction (Zac 2:9; Zac 4:9). this shall come to pass, if ye . . . obey, &c.--To the Jews of Zechariah's day a stimulus is given to diligent prosecution of the temple building, the work which it was meanwhile their duty to fulfil, relying on the hope of the Messiah afterwards to glorify it. The completion of the temple shall "come to pass," if ye diligently on your part "obey the Lord." It is not meant that their unbelief could set aside God's gracious purpose as to Messiah's coming. But there is, secondarily, meant, that Messiah's glory as priest-king of Israel shall not be manifested to the Jews till they turn to Him with obedient penitence. They meanwhile are cast away "branches" until they be grafted in again on the Branch and their own olive tree (Zac 3:8; Zac 12:10-12; Mat 23:39; Rom 11:16-24). Next: Zechariah Chapter 7
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