Jamieson, Fausset & Brown on Zechariah 13:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset & David Brown · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

CLEANSING OF THE JEWS FROM SIN; ABOLITION OF IDOLATRY; THE SHEPHERD SMITTEN; THE PEOPLE OF THE LAND CUT OFF, EXCEPT A THIRD PART REFINED BY TRIALS. (Zac 13:1-9) Connected with the close of the twelfth chapter. The mourning penitents are here comforted. fountain opened--It has been long opened, but then first it shall be so "to the house of David," &c. (representing all Israel) after their long and weary wanderings. Like Hagar in the wilderness they remain ignorant of the refreshment near them, until God "opens their eyes" (Gen 21:19) [MOORE]. It is not the fountain, but their eyes that need to be opened. It shall be a "fountain" ever flowing; not a laver needing constantly to be replenished with water, such as stood between the tabernacle and altar (Exo 30:18). for sin . . . uncleanness--that is, judicial guilt and moral impurity. Thus justification and sanctification are implied in this verse as both flowing from the blood of Christ, not from ceremonial sacrifices (Co1 1:30; Heb 9:13-14; Jo1 1:7; compare Eze 36:25). Sin in Hebrew is literally a missing the mark or way.

Read Zechariah 13:1 →Read the full chapter →John Gill's Exposition →Barnes' Notes →Wesley's Explanatory Notes →Tyndale Open Study Notes →Treasury of Scriptural Knowledge →Keil & Delitzsch →

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