Jamieson, Fausset & Brown on Hosea 3:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset & David Brown · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

ISRAEL'S CONDITION IN THEIR PRESENT DISPERSION, SUBSEQUENT TO THEIR RETURN FROM BABYLON, SYMBOLIZED. (Hos 3:1-5) The prophet is to take back his wife, though unfaithful, as foretold in Hos 1:2. He purchases her from her paramour, stipulating she should wait for a long period before she should be restored to her conjugal rights. So Israel is to live for a long period without her ancient rites of religion, and yet be free from idolatry; then at last she shall acknowledge Messiah, and know Jehovah's goodness restored to her. Go yet--"Go again," referring to Hos 1:2 [HENDERSON]. a woman--purposely indefinite, for thy wife, to express the separation in which Hosea had lived from Gomer for her unfaithfulness. beloved of her friend--used for "her husband," on account of the estrangement between them. She was still beloved of her husband, though an adulteress; just as God still loved Israel, though idolatrous (Jer 3:20). Hosea is told, not as in Hos 1:2, "take a wife," but "love" her, that is, renew thy conjugal kindness to her. who look to other gods--that is, have done so heretofore, but henceforth (from the return from Babylon) shall do so no more (Hos 3:4). flagons of wine--rather, pressed cakes of dried grapes, such as were offered to idols (Jer 7:18) [MAURER].

Read Hosea 3:1 →Read the full chapter →John Gill's Exposition →Barnes' Notes →Wesley's Explanatory Notes →Tyndale Open Study Notes →Treasury of Scriptural Knowledge →Keil & Delitzsch →

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