Attributed commentary excerpt
John Gill's Exposition on Revelation 12:10
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And I heard a loud voice saying in heaven, etc.] Which was a song of praise on account of the victory obtained by Michael and his angels over the dragon and his, or for the overthrow and downfall of Paganism in the Roman empire; for by “heaven” is meant the empire, now become Christian, or the Christian church state in it; and the “loud voice” heard in it by John shows that there was a great number in it, who rejoiced on this occasion, and that they were full of affection and fervency, and therefore expressed themselves in such manner, and in form following: now is come salvation and strength, and the kingdom of our God, and the power of his Christ; “salvation” was come when Christ obtained it by his sufferings and death, and comes to particular persons in the effectual calling, and it will only be fully come when it is perfectly enjoyed in heaven: but here it designs a deliverance from Satan, as the god of this world, who was now dethroned, and cast down from his power, authority, and influence in the empire; and from Pagan idolatry and superstition, and from the ten days of tribulation, the cruel and bloody persecutions under the Heathen emperors; and denotes that safety and security, comfort, peace, and happiness, the churches enjoyed under the government of a Christian emperor: and now was come “strength”; not the strength of Christ personal, displayed in the redemption of his people; but rather of Christ mystical, of his church and interest, which had been very weak and low, and under oppression and persecution, but was now exalted, and in a flourishing condition, and was become strong and mighty; or it may design the strength and power of Christ, shown in destroying his enemies, in casting the dragon out of heaven down to the earth, and in bringing to confusion and destruction the Heathen emperors, princes, and others, who fled to the rocks and mountains for fear of him, and because of his great wrath: also now came “the kingdom of our God”, the Gospel of the kingdom was preached everywhere and Gospel churches were set up in all parts of the empire, both which are sometimes signified by the kingdom of God; here was now an illustrious appearance of the kingdom of God in the world, such as had never been before; and which was a pledge and presage of the greatness of the kingdom, or of that everlasting kingdom which will be set up hereafter, when all other kingdoms will be at an end: to which is added “the power of his Christ”; or his authority as Lord and Christ, which took place at his resurrection, ascension, and session at the right hand of God, and which will more fully appear at the last day, when he shall come in glory, and exercise his authority in judging the quick and dead, of which there was some resemblance at this time, in dethroning Satan, destroying Paganism, and putting an end to the power of the Heathen emperors and empire; and which is expressed in such language as the day of judgment is, (<660612>Revelation 6:12-17); for to the opening of the sixth seal does this passage belong: a further account is given of the matter of this song, and the reason of it: for the accuser of our brethren is cast down; hence it appears that this is not a song of the angels in heaven, since the saints are never called their brethren, nor the angels theirs, but their fellow servants; rather it may be thought to be the song of the saints in heaven, acknowledging those on earth to be their brethren, as they are, for there is but one fa…
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