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Attributed commentary excerpt

John Gill's Exposition on Revelation 11:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And there was given me a reed like unto a rod, etc.] A measuring reed, which with the Jews was six cubits long, (<264005>Ezekiel 40:5); with the Greeks and Romans, ten feet long; the Ethiopic version here calls it a “golden reed”, as in (<662115>Revelation 21:15). This was given unto John very likely by the same angel that gave him the little book, since he afterwards bids him arise and measure with it; and by it seems to be designed the holy Scripture, or the word of God, which is sometimes called a line, a rule, and rod, (<191904>Psalm 19:4 110:2 <480616>Galatians 6:16), and which is the rule and measure of doctrine and faith; and by it all doctrine is to be tried and measured, and whatsoever is not agreeably to it is not of God, nor to be received, but rejected; and it is the rule and measure of all discipline, worship, and practice; it lays down the plan of a Gospel church, which should be gathered out of the world, and separated from it; it shows who are the proper materials of it, what officers are to be constituted in it, and what ordinances are to be administered, and what laws and rules should be observed in receiving and rejecting of members, and according to which the whole community should walk; in short, it directs to all the forms, laws, and ordinances of God's house; and this is the use John, or those whom he represents, were to make of it: and the angel stood; the same that stood with his right foot on the sea, and his left foot on the earth, and gave to John the little book, (<661001>Revelation 10:1,2,9); though it may be not in the same place and situation, but rather at the gate of the temple, as in (<264003>Ezekiel 40:3). This clause is not in the Vulgate Latin, Arabic, and Ethiopic versions, but is in the Syriac version and Complutensian edition, and is rightly retained, or otherwise it would seem as if the reed spoke: saying, rise and measure the temple of God, and the altar, and them that worship therein; the allusion is to the temple of Jerusalem, with its appurtenances; there were the most holy place, and the holy place, which was the inner court of the priests, into which they only entered, which was strictly speaking the temple, and is referred to here; and there was the altar of burnt offering, which was in the court of the priests, and the altar of incense, which was before the vail that divided between the holy and holy of holies; and then there was the outer court for all the Israelites to worship in, referred to in (<661102>Revelation 11:2): and by “the temple of God” is here meant the church, of which the temple was a type; and so particular congregated churches are called temples, (<460316>1 Corinthians 3:16,17 <470616>2 Corinthians 6:16 <490221>Ephesians 2:21). Solomon, a man of peace, was the builder of the one, and Christ, the Prince of peace, the builder of the other; Solomon's temple was built of hewn stones, made ready before they were brought thither, and a true church of Christ consists of lively stones, hewed and fitted for this spiritual building by the Spirit of God; the temple at Jerusalem was built on a high mountain, and on the north of the city, the church is built upon the rock Christ Jesus, and the Gospel church, or churches, in the times of the sixth trumpet, which this vision refers to, and to the close of it, are in the northern parts of Europe; and as the temple was for religious use and service, for the worship of God and sacrifices, so is the Gospel church, and so are Gospel ch…

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