Attributed commentary excerpt
John Gill's Exposition on Psalms 65:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Praise waiteth for thee, O God, in Sion, etc.] Who dwells in Sion, as Jarchi interprets it; and so the Targum; whose Shechinah, or glorious Majesty, is in Sion; (see <197602>Psalm 76:2); or else Sion, which designs no other than the church of God, and which is so called under the Gospel dispensation, (<581222>Hebrews 12:22 <661401>Revelation 14:1); is the place where “praise” waits for God, that being the city of our solemnities, as well as the city of the great King; and not only a house of prayer, but of praise, where the sacrifices, both of prayer and praise, are offered to God through Christ with acceptance: and praise may be said to “wait” for him here, because it is “due” to him here, as some render it, on account of many blessings and privileges of grace here enjoyed, through the word and ordinances; and because the people of God wait upon him here with their tribute of praise, which is comely in them to bring, and is “agreeable” and acceptable to him; and because it “remains”, abides, and continues here; or, in other words, the saints are continually praising the Lord here, giving thanks to him always for all things, (<198404>Psalm 84:4 <490520>Ephesians 5:20); some render the words “praise [is] silent for thee” f849; because there is no end of it, as Jarchi observes; or, because of the greatness of the works of the Lord, praise cannot reach him, as Ben Melech expresses it. The greatest shouts, and loudest acclamations of praise, are but silence in comparison of what ought, if it could be expressed, on account of the nature, perfections, and works of God. The Targum is, “before thee praise is reputed as silence.” In the king of Spain’s Bible it is, “the praise of angels is reputed before thee as silence;” perhaps it may be best rendered, “[to] thee [belong]”, or “[are due], silence [and] praise” f850: there ought to be first a silent and quiet waiting upon God for mercies wanted, and which he has promised to give; and, when they are bestowed, praise should be rendered unto him. Gussetius f851 gives the sense of the words, and renders them, “praise, which is thine image, which bears a likeness to thee shall be paid in Sion;” and unto thee shall the vow be performed: that is, of praise and thankfulness for deliverance and salvation, made in a time of trouble and distress; (see <196613>Psalm 66:13,14).
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