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Attributed commentary excerpt

John Gill's Exposition on Psalms 26:6

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
I will wash my hands in innocency, etc.] The Vulgate Latin version renders it, “among innocent persons”; men of a holy harmless life and conversation; with these he determined to converse in common, and not with such as before described; or the sense is, that he would wash his hands, in token of his innocence, integrity, and uprightness, he had before spoke of, and of his having nothing to do with such evil men as now mentioned; (see <052106>Deuteronomy 21:6,7 <402724>Matthew 27:24); “hands” are the instrument of action, and to “wash” them may design the performance of good works, (<180930>Job 9:30); and to do this “in innocency”, or “purity”, may signify the performance of them from a pure heart, a good conscience, and faith unfeigned; and particularly may have some respect to the lifting up of holy hands in prayer to God, previous to public worship; there seems to be an allusion to the priests washing their hands before they offered sacrifice, (<023019>Exodus 30:19-21); so will I compass thine altar, O Lord; frequent the house of God, where the altar was, and constantly attend the worship and ordinances of God; the work of the altar being put for the whole of divine service; the altar of burnt offering is here meant, which was a type of Christ; (see <581310>Hebrews 13:10); reference is had to the priests at the altar, who used to go round it, when they laid the sacrifice on the altar, and bound it to the horns of it, at the four corners, and there sprinkled and poured out the blood; compare (<194304>Psalm 43:4); in order to which they washed their hands, as before; and in later times it was usual with the Heathens f417 to wash their hands before divine service.
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This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.