John Gill's Exposition on Psalms 109:4

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

For my love they are my adversaries, etc.] For the love that Christ showed to the Jews; to their bodies, in going about and healing all manner of diseases among them; to their souls, in preaching, the Gospel to them in each of their cities; and for the love he showed to mankind in coming into the world to save them, which should have commanded love again; but instead of this they became his implacable adversaries: they acted the part of Satan; they were as so many Satans to him, as the word signifies. But I give myself unto prayer; or “I am a man of prayer” f1554; as Aben Ezra and Kimchi supply it; so he was in the days of his flesh, (<580507>Hebrews 5:7), he was constant at it, and fervent in it; sometimes a whole night together at it: his usual method was, when at Jerusalem, to teach in the temple in the daytime, and at night to go to the mount of Olives, and there abide and pray, (<420612>Luke 6:12 21:37 22:44). This was the armour he alone made use of against his enemies, when they fought against him, and acted the part of an adversary to him; he betook himself to nothing else but prayer; he did not return railing for railing, but committed himself in prayer to God, who judgeth righteously, (<600223>1 Peter 2:23), yea, he prayed for those his adversaries: and so Aben Ezra and Kimchi interpret it, that he was a man of prayer for them, and prayed for them; as it is certain Christ did, when he was encompassed by his enemies, and they were venting all their spite and malice against him, (<422334>Luke 23:34).

Read Psalms 109:4 →Read the full chapter →Barnes' Notes →Wesley's Explanatory Notes →Tyndale Open Study Notes →Treasury of Scriptural Knowledge →

How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.