John Gill's Exposition on Psalms 103:14

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.

For he knoweth our frame, etc.] The outward frame of their bodies, what brittle ware, what earthen vessels, they be; he being the potter, they the clay, he knows what they are able to bear, and what not; that if he lays his hand too heavy, or strikes too hard, or repeats his strokes too often, they will fall in pieces: he knows the inward frame of their minds, the corruption of their nature, how prone they are to sin; and therefore does not expect perfect services from them: how impotent they are to that which is good; that they can do nothing of themselves; nor think a good thought, nor do a good action; and that their best frames are very uncertain ones; and that, though the spirit may be willing, the flesh is weak. The word used is the same that is rendered “imagination”, (<010605>Genesis 6:5 8:21), and by which the Jews generally express the depravity and corruption of nature; and so the Targum here paraphrases it, “for he knows our evil concupiscence, which causes us to sin;” and to this sense Kimchi. He remembereth that we are dust f1437; are of the dust originally, and return to it again at death; and into which men soon crumble when he lays his hand upon them; this he considers, (see <197838>Psalm 78:38,39). The Targum is, “it is remembered before him, that we are of the dust:” the Septuagint version makes a petition of it, “remember that we are dust”; and so the Arabic version. And we should remember it ourselves, and be humble before God; and wonder at his grace and goodness to us, (<011827>Genesis 18:27).

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