Attributed commentary excerpt
John Gill's Exposition on Proverbs 26:2
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
As the bird by wandering, as the swallow by flying, etc.] As a bird, particularly the sparrow, as the wordf706 is sometimes rendered, leaves its nest and wanders from it; and flies here and there, and settles nowhere; and as the swallow flies to the place from whence it came; or the wild pigeon, as somef707 think is meant, which flies away very swiftly: the swallow has its name in Hebrew from liberty, because it flies about boldly and freely, and makes its nest in houses, to which it goes and comes without fear; so the curse causeless shall not come; the mouths of fools or wicked men are full of cursing and bitterness, and especially such who are advanced above others, and are set in high places; who think they have a right to swear at and curse those below them, and by this means to support their authority and power; but what signify their curses which are without a cause? they are vain and fruitless, like Shimei’s cursing David; they fly away, as the above birds are said to do, and fly over the heads of those on whom they are designed to light; yea, return and fall upon the heads of those that curse, as the swallow goes to the place from whence it came; it being a bird of passage, (<240807>Jeremiah 8:7); in the winter it flies away and betakes itself to some islands on rocks called from thence “chelidonian”f708. According to the “Keri”, or marginal reading, for here is a double reading, it may be rendered, “so the curse causeless shall come to him”f709; that gives it without any reason. The Septuagint takes in both, “so a vain curse shall not come upon any;” what are all the anathemas of the church of Rome? who can curse whom God has not cursed? yea, such shall be cursed themselves; see (<19A917>Psalm 109:17).
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