Attributed commentary excerpt
John Gill's Exposition on Matthew 6:20
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
But lay up for yourselves treasure in heaven, etc.] That is, either be concerned for, and seek after heavenly treasure, the riches of glory, the joys and glories of another world, which infinitely excel everything that is valuable on earth; and which can never be corrupted, or taken away: or rather, lay up your earthly treasures in heaven; that is, put them into the hands of God in heaven; and this is done, by liberally communicating to the poor; by which means men “provide themselves bags which wax not old, and a treasure in heaven that faileth not”, (<421233>Luke 12:33). They shall never want any good thing here, and they “lay up in store for themselves, a good foundation against the time to come”, (<540618>1 Timothy 6:18, 19). This is the way to have worldly treasure secured from moth, rust, and thieves; for to lay it up in heaven with God, to give it to him, to his poor, to make use of it for his glory, is to lay it up in a place, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. Treasures are safer here than in our own hands, and will turn to better account, and more to our own advantage, both in this life, and that which is to come: (see <401921>Matthew 19:21). In this way, though not for it, men come to have treasure in heaven, even the treasure of eternal life, glory, and happiness. Heaven is often represented by the Jewish writers as a treasury; and the treasures which are in it are said f427 to be “µyyj yzng, “treasures of life”, and treasures of peace, and treasures of blessing; and the souls of the righteous, and the spirits and souls that shall be created, and the dew with which God will quicken the dead.” Those words in (<053116>Deuteronomy 31:16). “And the Lord said unto Moses, thou shalt sleep with thy fathers”, are thus f428 paraphrased. “And the Lord said unto Moses, lo! thou shalt sleep in the dust with thy fathers, and thy soul shall be treasured up aml[ yyj yzngb, “in the treasury of eternal life”, with thy fathers.” They tell us f429 of a story of Monbaz the king, who was son to queen Helena; in which are many things agreeable to these words of Christ, and which may serve to illustrate them. “Monbaz the king stood and gave all his goods to the poor: his relations sent to him, and said, thy fathers added to that which was their’s, and to that which was their fathers; but thou hast given away that which was thine, and that which was thy father’s: he replied to them all thus: my fathers µymçb ytzng ynaw Urab wzng, “laid up treasure on earth, but I have laid up treasure in heaven”, according to (<198511>Psalm 85:11). My fathers laid up treasures, which do not bring forth fruit; but I have laid up treasures, which bring forth fruit, according to (<230310>Isaiah 3:10). My fathers gathered in a place, where the hand, i.e. of man rules, (where thieves break through and steal,) but I have gathered in a place where the hand of man does not rule, according to (<199702>Psalm 97:2). My fathers gathered mammon, money, but I have gathered souls, according to (<201130>Proverbs 11:30). My fathers gathered for others, but I have gathered ymx[l, for myself, according to (<052413>Deuteronomy 24:13). My fathers gathered in this world, but I have gathered “for the world to come”.” One of their commentators f430 on the phrase, “my fathers laid up treasures below”, as it is in the Babylonish Talmud f431, has this remark: “for lo! all that they treasured up was for the necessaries of this world;…
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