Attributed commentary excerpt
John Gill's Exposition on Matthew 3:16
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And Jesus, when he was baptized, etc.] Christ, when he was baptized by John in the river Jordan, the place where he was baptizing, went up straightway out of the water. One would be at a loss at first sight for a reason why the Evangelist should relate this circumstance; for after the ordinance was administered, why should he stay in the water? what should he do there? Everyone would naturally and reasonably conclude, without the mention of such a circumstance, that as soon as his baptism was over, he would immediately come up out of the water. However, we learn this from it, that since it is said, that he came up out of the water, he must first have gone down into it; must have been in it, and was baptized in it; a circumstance strongly in favour of baptism by immersion: for that Christ should go down into the river, more or less deep, to the ankles, or up to the knees, in order that John should sprinkle water on his face, or pour it on his head, as is ridiculously represented in the prints, can hardly obtain any credit with persons of thought and sense. But the chief view of the Evangelist in relating this circumstance, is with respect to what follows; and to show, that as soon as Christ was baptized, and before he had well got out of the water, lo the heavens were opened: and some indeed read the word “straightway”, in connection with this phrase, and not with the words “went up”: but there is no need of supposing such a trajection, for the whole may be rendered thus; and Jesus, when he was baptized, was scarcely come up out of the water, but lo, immediately, directly, as soon as he was out, or rather before, the heavens were opened to him; the airy heaven was materially and really opened, parted, rent, or cloven asunder, as in (<410110>Mark 1:10) which made way for the visible descent of the Holy Ghost in a bodily shape. A difficulty arises here, whether the words, “to him”, are to be referred to Christ, or to John; no doubt but the opening of the heavens was seen by them both: but to me it seems that John is particularly designed, since this vision was upon his account, and for his sake, and to him the following words belong; “and he”, that is, John, saw the Spirit of God descending like a dove, and lighting upon him: for this is what was promised to John, as a sign, which should confirm his faith in Jesus, as the true Messiah, and which he himself says he saw, and upon which he based the record and testimony he bore to Christ, as the Son of God; (see <430132>John 1:32,33,34) not but that the descent of the Holy Ghost in this manner might be seen by Christ, as well as John, according to (<410110>Mark 1:10). The Spirit of God, here said to descend and light on Christ, is the same, which in the first creation moved upon the face of the waters; and now comes down on Christ, just as he was coming up out of the waters of Jordan, where he had been baptized; and which the Jews f186 so often call jwr jyçmh dlm lç, “the Spirit of the king Messiah, and the spirit of the Messiah”. The descent of him was in a “bodily shape”, as Luke says in (<420322>Luke 3:22) either in the shape of a dove, which is a very fit emblem of the Spirit of God who descended, and the fruits thereof, such as simplicity, meekness, love, etc. and also of the dove-like innocence, humility, and affection of Christ, on whom he lighted; or it was in some other visible form, not expressed, which pretty much resembled the hovering and lighting of a dove upon anything: for…
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