Attributed commentary excerpt
John Gill's Exposition on Luke 4:17
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And there was delivered unto him, etc.] By the “Chazan”, or minister, to whom he gave it again, (<420420>Luke 4:20), for the “Chazan” of the synagogue, was, çmç, “the minister” f209; one part of whose business was, to deliver the book of the law to, and take it from him that read: when an high priest read, the method taken was this f210; “the “Chazan”, or minister of the synagogue, took the book of the law, and gave it to the ruler of the synagogue, and the ruler of the synagogue gave it to the “Sagan”, and the “Sagan” gave it to the high priest, and the high priest stood and received, and read standing.” The same method was observed, when a king read in the book of the law f211 ; but when a common priest, or an inferior person read, so much ceremony was not used, as to hand the book from one to another: the manner in their synagogues and schools, was this f212; “the “Chazan” brought out the book of the law, and the priest read, and after him a Levite; then the “Chazan” of the synagogue brought the book of the law down, to the head of the captivity, and all the people stood; and he took the book of the law into his hands, and “stood and read” in it; and the heads of the schools stood with him, and the head of the university of Sofa interpreted it; and returned the book of the law to the “Chazan”, and he returned it to the chest.” That part of the sacred volume which was delivered unto Jesus at this time, was the book of the prophet Esaias; it is very likely, that the lesson out of the prophets for that day, was to be read out of the prophecy of Isaiah; and it seems probable, that it was the single book of Isaiah, or that prophecy rolled up by itself, in one volume, that was delivered to Christ; as the law was divided, into five parts, each fifth part was sometimes in a book, or volume by itself: hence a fifth part of the law, is by the Jews interpreted f213, rps, “a book” of the law, in which there is but one fifth part; so might the prophets be in separate and distinct books, and it as if they sometimes were, by the following account f214 a man may “join together the law, the prophets, and the holy writings, as one, the words of R. Meir. R. Juda says, the law by itself, the prophets by themselves, and the holy writings by themselves; and the wise men say, each by themselves (i.e. each book by itself;) and says R. Judah, it happened to Baithus ben Zunin, that he had eight prophets joined together as one; and there are that say, that he had not, but, wmx[ ynpb dja dja, “every one by itself.”” And when he had opened the book; or unrolled it, for books formerly were written in rolls of paper and parchment; and in this form, is the book of the law with the Jews, in their synagogues, to this day: “all books, they say f215, are rolled from the beginning to the end of them, but the book of the law is rolled to the middle of it, and a pillar, or column, is made for it here and there; says R. Eliezer with R. Zadok, so the writers of books in Jerusalem made their books: the Rabbins teach, that they do not make the book of the law its length, more than its circumference, nor its circumference more than its length.” Such a roll, or volume, of the prophet Isaiah, Christ unrolled, till he came to the place he intended to read: it is a rule with the Jews f216 that “they do not unroll the book of the law in the congregation, because of the glory of the congregation.” It may therefore be asked, whether Christ did not break this rule, since he unrolle…
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