Attributed commentary excerpt
John Gill's Exposition on John 2:17
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And his disciples remembered that it was written, etc.] In (<196909>Psalm 69:9), which Psalm belongs to the Messiah, as is manifest from the citations out of it in the New Testament, and the application of them to Christ, as in (<431525>John 15:25 19:28 <451503>Romans 15:3), compared with (<196904>Psalm 69:4,9,21). Christ is represented in it, as suffering for the sins of his people; for he himself was innocent; and was hated without a cause; but having the sins of his people imputed to him, he made satisfaction for them, and so restored what he took not away. His sufferings are spoken of in it as very great; and from it we learn, that they are fitly called, by himself, a baptism, which he desired to be baptized with, (<421250>Luke 12:50), since the waters are said to come into his soul, and he to be in deep waters, where the floods overflowed him; so that he was as one immersed in them: it is not only prophesied of him in it, that he should be the object of the scorn and contempt of the Jewish nation, and be rejected by them, and treated with the utmost indignity, and loaded with reproaches; but it foretold, that they should give him gall to eat, and vinegar to drink, which were literally fulfilled in him: and even the Jews themselves seem to be under some conviction, that the Psalm has respect to him; for Aben Ezra, a noted commentator of theirs, on the last words of the Psalm, has this note; “the sense is, they and their children shall inherit it in the days of David, or in the days of the Messiah.” It appears from hence, that the disciples of Christ were acquainted with the sacred writings, and had diligently read them, and searched into them, and had made them their study; and upon this wonderful action of Christ, called to mind, and reflected upon the following passage of Scripture, which they judged very proper and pertinent to him: the zeal of thine house hath eaten me up. This passage, so far as it is cited, agrees exactly, word for word, with the original text in (<196909>Psalm 69:9), wherefore it is very strange that Surenhusius f100 should remark a difference, and give himself a good deal of trouble to reconcile it: he observes, that in the Hebrew text, it is read, hwhy tanq, “the zeal of the Lord”, in the third person; whereas it is there, Ætyb tanq, “the zeal of thine house”, as here, in the second person: indeed, the word yk, “for”, is left out, as he remarks, there being no need of it in the citation; the evangelist only historically relating the accommodation of it to Christ, by the disciples; whereas in the original text, the words contain a reason of the reproach and shame which Christ endured, and was put to by the Jews on account of his zeal for the house, honour, and worship of God; and the latter part of the text is not produced at all, being not for the present purpose, though very applicable to Christ; and is cited, and applied to him by the apostle, in ( <451503>Romans 15:3). Such was Christ’s regard to his Father’s house, and which was typical of the church of God; and such his concern for his honour, ordinances, and worship, that when he saw the merchandise that was carried on in the temple, his zeal, which was a true and hearty affection for God, and was according to knowledge, was stirred up in him, and to such a degree, that it was like a consuming fire within him, that ate up his spirits; so that he could not forbear giving it vent, and expressing it in the manner he did, by driving those traders out o…
This public page shows a contextual excerpt from the locally available source text.
How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.
