Attributed commentary excerpt
John Gill's Exposition on Isaiah 57:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
The righteous perisheth, &c.] Not eternally; he may fear he shall, by reason of sin and temptation; he may say his strength and hope are perished; and his peace and comfort may perish for a time; but he cannot perish everlastingly, because he is one that believes in Christ, and is justified by his righteousness, from whence he is denominated righteous; and such shall never perish, but have everlasting life: but the meaning is, that he perisheth as to his outward man, or dies corporeally, which is called perishing, (<210715>Ecclesiastes 7:15) and so the Targum renders it, “the righteous die.” Or it may be rendered, “the righteous man is lost”f1116; not to himself, his death is a gain to him; but to the church, and to the world, which yet is not considered: and no man layeth it to heart; takes any notice of it, thinks at all about it, far from being concerned or grieved; instead of that, rather rejoice, and are pleased that they are rid of such persons; which will be the case when the witnesses are slain, (<661110>Revelation 11:10). The Targum is, “and no man lays my fear to heart;” or on his heart; whereas such providences should lead men to fear the Lord, and seek to him, and serve him, as it did David, (<191201>Psalm 12:1): and merciful men are taken away; or “gathered”f1117; out of the world, to their own people, to heaven; these are such who obtain mercy of the Lord, and show mercy to others, holy good men: the former character may respect the righteousness of Christ imputed to them, this his grace implanted in them, discovered by acts of mercy and goodness; for one and the same persons are intended: none considering that the righteous is taken away from the evil to come; that there are evil times coming, great calamities, and sore judgments upon men; and therefore these righteous ones are gathered out of the world, and are gathered home, and safely housed in heaven, that they may escape the evil coming upon a wicked generation; and who yet have no thought about it, nor are they led to observe it as they might, from the removal of good men out of the world; (see <122220>2 Kings 22:20). All this may be applied to the martyrs of Jesus in times of Popish persecution; or to the removal of good men by an ordinary death before those times came.
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