Attributed commentary excerpt
John Gill's Exposition on Hosea 3:5
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Afterward shall the children of Israel return, etc.] The ten tribes of Israel, and also the two tribes of Judah and Benjamin, which are included in the name of Israel, as Aben Ezra interprets it; and these are joined together in parallel places; (see <243003>Jeremiah 30:3,9 <245004>50:4,5) for though they did not go into captivity together, yet their return and conversion will be at the same time; and they are all spoken of under the name of Israel by the Apostle Paul, when he foretells their conversion and salvation, (<451126>Romans 11:26). The “return” of them, here prophesied of, does not barely mean their return to their own land, which will be at this time; (see <243003>Jeremiah 30:3 <263721>Ezekiel 37:21,22 <300915>Amos 9:15), but their return to the Lord by repentance; when they shall repent of, and turn from, their sinful course of life, and particularly of their unbelief and rejection of the true Messiah, and embrace him; and of their traditions and false ways of worship, which they shall discard; and of their own righteousness they shall now renounce; and shall turn to the Lord Jesus Christ, and believe in him for righteousness, life, and salvation: and seek the Lord their God, and David their King; these may be considered either as two distinct persons, Jehovah the Father, and the Messiah, as in (<263423>Ezekiel 34:23,24) and so the Targum, “and seek the worship of the Lord their God, and obey Messiah the Son of David their King;” who will be both equally sought after, and unto, by them; and which is a proof of the divinity of the Messiah, and of his equality with God his Father; as well as points out the right way in which Jehovah is to be sought, namely, with Christ, or in him, in whom he is a God gracious and merciful; and to seek and know both the one and the other is eternal life, (<431703>John 17:3) or else all this is to be understood of the Messiah, rendering the words, “and seek the Lord their God, even David their King” as also (<243009>Jeremiah 30:9, <650103>Jude 1:3), may be rendered; and so these are all epithets, titles, and characters of him: he is Jehovah, the everlasting I AM; the true God, and eternal life; Immanuel, God with us; God in our nature, manifest in the flesh; the Son of David, and his antitype, often called David in Scripture. (<198903>Psalm 89:3,4 <263424>Ezekiel 34:24 37:24), King of kings, King of the saints, of his church, and will be owned as such by the Jews at the time of their conversion, though they have rejected him; but now they will receive him, and be subject to him; they will seek to him for salvation, for the pardon of their sins, for righteousness, for rest, for food, for protection and safety, and to serve and obey him: and this seeking will not be out of curiosity, or in a carnal way, or for selfish ends; nor hypocritically; but with their whole hearts, and diligently, and in earnest. Not only the Targum interprets this of Messiah the Son of David, but Aben Ezra on the place says, this is the Messiah; and it is applied to him, and his times, by other Jewish writers, both ancient and modern. In an ancient bookf55 of theirs, speaking of David, it is said, the holy blessed God is well pleased with him in this world, and in the world to come; in this world, as it is written, “and I will defend this city for mine own sake, and for my servant David’s sake”, (<122006>2 Kings 20:6), and in the world to come, as it is written, they shall seek the Lord their God, and David their King,…
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