Attributed commentary excerpt
John Gill's Exposition on Ezekiel 8:3
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And he put forth the form of an hand, &c.] That is, he that appeared in the likeness of a man, and with so much glory and splendour, out of the midst of the fire and brightness which were about him, put forth the form of a hand, that looked like a man’s hand; for this appearance was not real, only visionary; and this seems to design the Spirit of God sent forth by Christ, sometimes called the finger of God, (<421120>Luke 11:20); as appears by what follows: and took me by a lock of mine head; without hurting him, showing his power over him; and by this means raising him from his seat, as it seemed to the prophet: and the spirit lifted me up between the earth and heaven; took him off of his seat, and out of his house, lifted him up in the air, and carried him through it, as he thought; for this was not real and local; in like manner as the spirit caught away Philip, (<440839>Acts 8:39); but in vision, as follows: and brought me in the visions of God to Jerusalem; so it was represented to him in a true vision, which was of God, and not of Satan, that he was carried from Chaldea to Jerusalem; not that he really was, for he was still in Chaldea; and here in vision was he brought again, and found himself to be when that vision was over, (<261124>Ezekiel 11:24,25); but things so appeared to him, as if he was actually brought to Jerusalem by the power of the Spirit of God: to the door of the inner gate: not of Jerusalem, but the temple, or rather the court, the inner court; (see <261003>Ezekiel 10:3); and so it should be rendered “to the door of the gate of the inner court”f113; and thus it is explained by Jarchi, Kimchi, and Ben Melech: that looketh toward the north; for there were gates on every side: where [was] the seat of the image of jealousy, which provoketh to jealousy; some graven image, perhaps the image of Baal; so called, because it provoked the Lord to jealousy, (<053221>Deuteronomy 32:21). Gussetiusf114 suggests, that lms, “Semel”, here may be the same with Semele; who, in the opinion of the Heathens, made Juno jealous.
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