Attributed commentary excerpt
John Gill's Exposition on Ezekiel 30:14
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And I will make Pathros desolate, &c.] A country in Egypt; (see Gill on “<262914>Ezekiel 29:14”), perhaps it was the first place that Nebuchadnezzar entered, and so went from place to place in the order hereafter mentioned: and I will set fire in Zoan; or Tunis, a famous city in Egypt in the times of Moses, (<041322>Numbers 13:22 <197812>Psalm 78:12,43). The Targum and Septuagint version call it Tanis here; and from hence a nome in Egypt was called the Tanitic nome. This city was burnt down by the king of Babylon: the place now built on the spot is called Mansourah, as Dr. Shawf545 says: and I will execute judgment in No. The Vulgate Latin version renders it Alexandria; and so does the Targum; of which place Jarchi, Kimchi, and Ben Melech interpret it; and so does Jerom; which, though built after these times by Alexander, and called so after his name, yet is supposed to be built on or near the place where ancient No stood. The city is now called Scanderoon, or Scanderea; the Turks calling Alexander Scander: here the judgments of God were executed in the destruction of it by the Chaldean army; and great devastations have been made in it since it was rebuilt by Alexander, by the Saracens, who destroyed all places where they came; so that, as Dr. Shawf546 observes, it is somewhat extraordinary that the greatest part of the ancient walls, together with their respective turrets, should have continued entire quite down to this time. The Septuagint version calls it Diospolis, or the city of Jupiter, as does the Arabic version, that is, of Jupiter Hammon; the city of Thebes, where he was worshipped; as it is in a following verse called Hammon No; though Hillerusf547 thinks neither of these places are meant, neither Alexandria nor Diospolis; but Memphis, as it is rendered by the Septuagint in the next verse; (see Gill on “Na 3:8”).
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