Attributed commentary excerpt
John Gill's Exposition on Daniel 1:2
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
The Lord gave Jehoiakim king of Judah into his hand, etc.] And the city of Jerusalem too, or he could not have took the king, and so the Syriac version renders it, and the Lord delivered it into his hands, and Jehoiakim, etc.: this was from the Lord, because of his sins, and the sins of his ancestors, and of his people; or otherwise the king of Babylon could not have taken the city, nor him, because of the great power of the Jews, as Jacchiades observes: with part of the vessels of the house of God; not all of them; for some, as Saadliah says, were hid by Josiah and Jeremiah, which is not to be depended on; however, certain it is that all were not carried away, because we read of some of the vessels of the temple being carried away afterwards, in Jeconiah’s time, (<122413>2 Kings 24:13), and still there were some left, as the pillars, sea, bases, and other vessels, which were to be carried away, and were carried away by the king of Babylon, in Zedekiah’s time, (<242719>Jeremiah 27:19-22 <245217>Jeremiah 52:17-20): which he carried into the land of Shinar, to the house of his god; which Jarchi understands both of the men that were carried captive, and the vessels that were taken out of the temple; but the latter seem only to be intended, since of men Jehoiakim is only spoken of before; and it does not appear he was ever carried into Babylon; but it is certain the vessels of the temple were carried thither; which is meant by the land of Shinar, where Babylon stood, and where the tower of Babel was built, (<011002>Genesis 10:2), the same, as Grotius thinks, with the Singara of Plinyf18 and Ptolemyf19. So the Targum of Onkelos, on (<011010>Genesis 10:10-12), interprets the land of Shinar the land of Babylon; likewise the Jerusalem Targum on (<011010>Genesis 10:10), and the Targum of Jonathan on (<011102>Genesis 11:2 <231111>Isaiah 11:11) (<380511>Zechariah 5:11), only on (<011010>Genesis 10:10), he paraphrases it the land of Pontus. So Hestiaeusf20 an ancient Phoenician writer, calls Shinar Sennaar of Babylonia. It seems to have its name from r[n, which signifies to “shake out”; because from hence the men of the flood, as Saadiah says, or the builders of Babel, were shook out by the Lord, and were scattered over the face of the earth. And as the tower of Babel itself, very probably, was built for idolatrous worship, for which reason the Lord was so displeased with the builders of it; so in this same place, or near it, now stood an idol’s temple, where the king of Babylon, and the inhabitants thereof, worshipped, here called “the house of his gods”f21, as it may be rendered; for the Babylonians worshipped more gods than one; there were Rach, Shach and Nego, from whom Shadrach, Meshach, and Abednego, are supposed to have their names given them by the Chaldeans, (<270107>Daniel 1:7). Rach is thought to be the sun, whose priests were called Rachiophantae, observers of the sun; Shach, to which Sheshach is referred by some, (<245141>Jeremiah 51:41), for which a feast was kept once a year for five days, when servants had the rule and government of their masters; and Nego either was worshipped for the sun, or some star, so called from its brightness. Venus was also had in veneration with the Babylonians, whom they called Mylitta; in whose temple many acts of uncleanness and filthiness were committed, as Herodotusf22 relates. And, besides these, there were Merodach, Nebo, and Bel; of which (see <234601>Isaiah 46:1 <245002> Jeremiah 50:2), the lat…
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