Attributed commentary excerpt
John Gill's Exposition on 1 Timothy 2:8
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Exposition of the Old and New Testament
John Gill (1697–1771) · 18th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
I will therefore that men pray everywhere, etc.] In this declaration of the apostle's will concerning prayer, he only takes notice of “men”; not but that it is both the duty and privilege of women, as well as men, to pray in their houses and closets; but because he is speaking of public prayer in the church, which only belongs to men, he speaks only of them; and his will is, that prayer should be performed by them everywhere, or in any place, in any part of the world where they lived. Now was the prophecy in (<390111>Malachi 1:11) fulfilled, and now was the time come our Lord refers to, (<430421>John 4:21). This seems to be said in opposition to a Jewish notion, that the temple at Jerusalem was the only place for prayer, and that prayer made elsewhere ought to be directed towards that. The Jews say f26, that “there is no way for the prayer of the nations of the world to ascend, seeing the gates of heaven are only opened in the land of Israel. — And again, that the prayers without the land have no way to go up before the Lord, but the Israelites send them without the land opposite Jerusalem; and when they come to Jerusalem, from thence they remove and ascend above. — No prayer ascends above from that place in which it is made, till it come to the land of Israel, and from thence to Jerusalem, and from thence to the sanctuary, and then it ascends above.” They have also many rules concerning places of private prayer, as that care should be taken that it be not in a place where there is any filth; or any bad scent f27. Lifting up holy hands; lifting up of hands was a prayer gesture among the Heathens f28, and so it was among the Jews f29. R. Simeon lift up his hands in prayer to the blessed God, and prayed his prayer. Yea, they f30 say, “it is forbidden a man to lift up his hands above, except in prayer, and in blessings to his Lord, and supplications, as it is said, (<011422>Genesis 14:22) which is interpreted of lifting up of hands in prayer.” And this was an emblem of the elevation of the heart in prayer to God, without which the former would be of little avail. It is an observation of the Jews f31, we have found prayer without lifting up of hands, but we never found lifting up of hands without prayer. And these hands must be holy and pure; there must be purity of heart, and cleanness of hands, or a freedom from any governing sin, which renders prayer unacceptable unto God; (see <230115> Isaiah 1:15,16). The apostle alludes to a custom of the Jews, who always used to wash their hands before prayer; “Then Holofernes commanded his guard that they should not stay her: thus she abode in the camp three days, and went out in the night into the valley of Bethulia, and washed herself in a fountain of water by the camp. And when she came out, she besought the Lord God of Israel to direct her way to the raising up of the children of her people.” (Judith 12:7,8) So it is said f32 of the Septuagint interpreters, that after the Jewish manner they washed their hands and prayed. The account Maimonides gives f33, is this: “cleanness of hands, how is it done? a man must wash his hands up to the elbow, and after that pray; if a man is on a journey, and the time of prayer is come, and he has no water, if there is between him and water four miles, which are eight thousand cubits, he may go to the place of water, and wash, and after that pray. If there is between him more than that, he may rub his hands, and pray. But if the place of water is behind him, h…
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