Attributed commentary excerpt
Barnes' Notes on Zechariah 11:13
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
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Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And the Lord said unto me, Cast it - As a thing vile and rejected, as torn flesh was to be cast to dogs Exodus 22:31, or a corpse was cast unburied Isaiah 14:19; Isaiah 34:3; Jeremiah 14:16; Jeremiah 22:19; Jeremiah 26:23; Jeremiah 36:30, or the dead body of Absalom was cast into the pit 2 Samuel 18:17, or the dust of the idolaltars into the brook Kedron by Josiah 2 Kings 23:12, or the idols to the moles and the bats (Isaiah 2:20, add Ezekiel 20:8); or Judah and Israel from the face of God 2 Kings 13:23; 2 Kings 17:20; 24:21; Jeremiah 52:3 into a strange land (Deuteronomy 29:27, (28 English); Coniah and his seed, a vessel in which is no pleasure, Jeremiah 22:28, into a land which they knew not; or the rebels against God, said, “let us cast away their cards from us” Psalms 2:3; or wickedness was cast into the Ephah Zec 5:1-11 :18; once it is added, “for loathing” Ezekiel 16:5. Unto the potter - The words exactly correspond with the event, that the “thirty pieces of silver” were “cast” or flung away o; that their ultimate destination was the potter, whose field was bought with them; but that they were not cast directly to him, (which were a contemptuous act, such as would not be used whether for a gift or a purchase), but were cast to him “in the house of the Lord.” They were “flung away” by the remorse of Judas, and, in God’s Providence, came to the potter. Whether any portion of this was a direct symbolic action of the prophet, or whether it was a prophetic vision, in which Zechariah himself was an actor, and saw himself in the character which he described, doing what he relates, cannot now be said certainly, since God has not told us. It seems to me more probable, that these actions belonged to the vision, because in other symbolic actions of the prophets, no other actors take part; and it is to the last degree unlikely, that Zechariah, at whose preaching. Zerubbabel and Joshua and all the people set themselves earnestly to rebuild the temple, should have had so worthless a price offered to him; and the casting a price, which God condemned, into the house of God, at the command of God, and so implying His acceptance of it, were inconsistent. It was fulfilled, in act consistently, in Judas’ remorse; in that he “flung away the pieces of silver,” which had stained his soul with innocent blood, “in the temple,” perhaps remembering the words of Zechariah; perhaps wishing to give to pious uses, too late, money which was the price of his soul; whereas God, even through the chief priests, rejected it, and so it came to the potter, its ultimate destination in the Providence of God. Osorius: “He saith, “cast it unto the potter,” that they might understand that they would be broken as a potter’s vessel.” A goodly price, that I was prized at of them - Literally, “the magnificence of the value, at which I was valued of them!” The strong irony is carried on by the, “at which I was valued of them,” as in the idiom, “thou wert precious in my sight” 1 Samuel 26:21; Psalms 72:14; 2 Kings 1:13-14; Isaiah 43:4. Precious the thought of God to David Psalms 139:17; precious the redemption of the soul of man Psalms 49:9; and precious was the Shepherd who came to them; precious was the value, whereat He was valued by them o. And yet He, who was so valued, was Almighty God. For so it stands: “Thus saith the Lord God, Cast it unto the potter, the goodly price that I was prized at of them.” The name, “the potter,” connects the prophecy with that former prophec…
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