Attributed commentary excerpt
Barnes' Notes on Revelation 18:24
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And in her - When she came to be destroyed, and her real character was seen. Was found the blood of prophets - Of the public teachers of the true religion. On the word “prophets” see the notes on Revelation 18:20. And of saints - Of the holy. See the notes on Revelation 18:20. And of all that were slain upon the earth - So numerous have been the slain, so constant and bloody have been the persecutions there, that it may be said that all the blood ever shed has been poured out there. Compare the notes on Matthew 23:35. No one can doubt the propriety of this representation with respect to pagan and papal Rome. In regard to the general meaning and application of this chapter the following remarks may be made: (1) It refers to papal Rome, and is designed to describe the final overthrow of that formidable anti-Christian power. The whole course of the interpretation of the previous chapters demands such an application, and the chapter itself naturally suggests it. (2) If it be asked why so much of this imagery is derived from the condition of a maritime power, or pertains to commerce, since both Babylon and Rome were at some distance from the sea, and neither could with propriety be regarded as seaport towns, it may be replied: (a)That the main idea in the mind of John was that of a rich and magnificent city; (b)That all the things enumerated were doubtless found, in fact, in both Babylon and Rome; (c)That though not properly seaport towns, they were situated on rivers that opened into seas, and were therefore not unfavorably situated for commerce; and, (d)That, in fact, they traded with all parts of the earth. The leading idea is that of a great and luxurious city, and this is filled up and decorated with images of what is commonly found in large commercial towns. We are not, therefore, to look for a literal application of this, and it is not necessary to attempt to find all these things, in fact, in the city referred to. Much of the description may be for the mere sake of keeping, or ornament. (3) If this refers to Rome, as is supposed, then, in accordance with the previous representations, it shows that the destruction of the papal power is to be complete and final. The image which John had in his eye as illustrating that was undoubtedly ancient Babylon as prophetically described in Isa. 13–14, and the destruction of the power here referred to is to be as complete as was the destruction described there. It would not be absolutely necessary in the fulfillment of this to suppose that Rome itself is to become a heap of ruins like Babylon, whatever may be true on that point, but that the papal power, as such, is to be so utterly destroyed that the ruins of desolate Babylon would properly represent it. (4) If this interpretation is correct, then the Reformation was in entire accordance with what God would have his people do, and was demanded by solemn duty to him. Thus, in Revelation 18:4, his people are expressly commanded to “come out of her, that they might not be partakers of her sins, nor of her plagues.” If it had been the design of the Reformers to perform a work that should be in all respects a fulfilling of the command of God, they could have done nothing that would have more literally met the divine requirement. Indeed, the church has never performed a duty more manifestly in accordance with the divine will, and more indispensable for its own purity, prosperity, and safety, than the act of separating entirely and forever from papal…
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