Attributed commentary excerpt
Barnes' Notes on Revelation 11:15
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
And the seventh angel sounded - See the notes on Revelation 8:2, Revelation 8:6-7. This is the last of the trumpets, implying, of course, that under this the series of visions was to end, and that this was to introduce the state of things under which the affairs of the world were to be wound up. The place which this occupies in the order of time, is when the events pertaining to the colossal Roman power - the fourth kingdom of Daniel Dan. 2–7 - should have been completed, and when the reign of the saints Daniel 7:9-14, Daniel 7:27-28 should have been introduced. This, both in Daniel and in John, is to occur when the mighty power of the papacy shall have been overthrown at the termination of the twelve hundred and sixty years of its duration. See the notes on Daniel 7:25. In both Daniel and John the termination of that persecuting power is the commencement of the reign of the saints; the downfall of the papacy, the introduction of the kingdom of God, and its establishment on the earth. And there were great voices in heaven - As of exultation and praise. The grand consummation had come, the period so long anticipated and desired when God should reign on the earth had arrived, and this lays the foundation for joy and thanksgiving in heaven. The kingdoms of this world - The modern editions of the New Testament (see Tittmann and Hahn) read this in the singular number - “The kingdom of this world has become,” etc. According to this reading, the meaning would be, either that the sole reign over this world had become that of the Lord Jesus; or, more probably, that the dominion over the earth had been regarded as one in the sense that Satan had reigned over it, but had now become the kingdom of God; that is, that “the kingdoms of this world are many considered in themselves; but in reference to the sway of Satan, there is only one kingdom ruled over by the ‘god of this world’” (Prof. Stuart). The sense is not materially different whichever reading is adopted; though the authority is in favor of the latter (Wetstein). According to the common reading, the sense is, that all the kingdoms of the earth, being many in themselves, had been now brought under the one scepter of Christ; according to the other, the whole world was regarded as in fact one kingdom - that of Satan - and the scepter had now passed from his hands into those of the Saviour. The kingdoms of our Lord - Or, the kingdom of our Lord, according to the reading adopted in the previous part of the verse. The word “Lord” here evidently has reference to God as such - represented as the original source of authority, and as giving the kingdom to his Son. See the notes on Daniel 7:13-14; compare Psalms 2:8. The word “Lord” - Κυριος Kurios - implies the notion of possessor, owner, sovereign, supreme ruler - and is thus properly given to God. See Matthew 1:22; Matthew 5:33; Mark 5:19; Luke 1:6, Luke 1:28; Acts 7:33; Hebrews 8:2, Hebrews 8:10; James 4:15, al. saepe. And of his Christ - Of his anointed; of him who is set apart as the Messiah, and consecrated to this high office. See the notes on Matthew 1:1. He is called “his Christ,” because he is set apart by him, or appointed by him to perform the work appropriate to that office on earth. Such language as what occurs here is often employed, in which God and Christ are spoken of as, in some respects, distinct - as sustaining different offices, and performing different works. The essential meaning here is, that the kingdom of this world had n…
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