Attributed commentary excerpt
Barnes' Notes on Revelation 1:7
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Behold he cometh with clouds - That is, the Lord Jesus, when he returns, will come accompanied with clouds. This is in accordance with the uniform representation respecting the return of the Saviour. See the notes on Matthew 24:30. Compare Matthew 26:64; Mark 13:26; Mark 14:62; Acts 1:9, Acts 1:11. Clouds are appropriate symbols of majesty, and God is often represented as appearing in that manner. See Exodus 19:18; Psalms 18:11 ff; Isaiah 19:1. So, among the pagan, it was common to represent their divinities as appearing clothed with a cloud: “tandem venias, precamur, Nube candentes humeros amictus. Augur Apollo” The design of introducing this representation of the Saviour, and of the manner in which he would appear, seems to be to impress the mind with a sense of the majesty and glory. of that being from whom John received his revelations. His rank, his character, his glory were such as to demand respect; all should reverence him, and all should feel that his communications about the future were important to them, for they must soon appear before him. And every eye shall see him - He will be made visible in his glory to all that dwell upon the earth; to all the children of men. Everyone, therefore, has an interest in what he says; everyone has this in certain prospect, that he shall see the Son of God coming as a Judge. And they also which pierced him - When he died; that is, they who pierced his hands, his feet, and his side. There is probably an allusion here to Zechariah 12:10; “They shall look upon me whom they have pierced, and they shall mourn.” The language here is so general that it may refer to any act of looking upon the pierced Saviour, and might be applied to those who would see him on the cross and to their compunctious visitings then; or to their subsequent reflections, as they might look by faith on him whom they had crucified; or to the feeling of any sinners who should reflect that their sins had been the cause of the death of the Lord Jesus; or it might be applied, as it is here, more specifically to the feelings which his murderers will have when they shall see him coming in his glory. All sinners who have pierced his heart by their crimes will then behold him and will mourn over their treatment of him; they, in a special manner, who imbrued their hands in his blood will then remember their crime and be overwhelmed with alarm. The design of what is here said seems to be, to show that the coming of the Saviour will be an event of great interest to all mankind. None can be indifferent to it, for all will see him. His friends will hail his advent (compare Revelation 22:20), but all who were engaged in putting him to death, and all who in any manner have pierced his heart by sin and ingratitude, unless they shall have repented, will have occasion of bitter lamentation when he shall come. There are none who have a more fearful doom to anticipate than the murderers of the Son of God, including those who actually put him to death, and those who would have engaged in such an act had they been present, and those who, by their conduct, have done all they could to pierce and wound him by their ingratitude. And all kindreds of the earth - Greek, “All the tribes - φυλαὶ phulai of the earth.” This language is the same which the Saviour uses in Matthew 24:30. See the notes on that passage. The word “tribes” is what is commonly applied to the twelve tribes of Israel, and thus used, it would describe the inhabitants of the Holy L…
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