Attributed commentary excerpt
Barnes' Notes on Psalms 81:4
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
For this was a statute for Israel ... - See Exodus 12:3. That is, it was a law for the whole Jewish people, for all who had the name Israel, for all the descendants of Jacob. The word was is not in the original, as if this had been an old commandment which might now be obsolete, but the idea is one of perpetuity: it is a perpetual law for the Hebrew people. A law of the God of Jacob - Hebrew, a judgment; or, right. The idea is, that it was what was due to God; what was his right. It was a solemn claim that he should be thus acknowledged. It was not a matter of conventional arrangement, or a matter of convenience to them; nor was it to be observed merely because it was found to be expedient and conducive to the welfare of the nation. It was a matter of right and of claim on the part of God, and was so to be regarded by the nation. The same is true now of the Sabbath, and of all the appointments which God has made for keeping up religion in the world. All these arrangements are indeed expedient and proper; they conduce to the public welfare and to the happiness of man; but there is a higher reason for their observance than this. It is that God demands their observance; that he claims as his own the time so appropriated. Thus he claims the Sabbath, the entire Sabbath, as his own; he requires that it shall be employed in his service, that it shall be regarded as his day; that it shall be made instrumental in keeping up the knowledge of himself in the world, and in promoting his glory. Exodus 20:10. People, therefore, “rob God” (compare Malachi 3:8) when they take this time for needless secular purposes, or devote it to other ends and uses. Nor can this be sinless. The highest guilt which man can commit is to “rob” his Maker of what belongs to Him, and of what He claims. return to 'Top of Page'
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