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Attributed commentary excerpt

Barnes' Notes on Numbers 32:42

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Kenath - Now Kenawat, an important site near the southern extremity of the tract el-Lejah, and on the western slopes of the mountains of the Hauran. The name given to it by its conqueror, as in other cases, fell ere long into disuse, and the old name has held its ground to this day. The notices, both Scriptural and traditional, of the conquest of northeastern Gilead and Bashan by the Machirites, plainly intimate that it was effected by a few chiefs of great military prowess, who overran rapidly a far larger district than they could colonize. The father of Jair, however, Segub, was of the tribe of Judah (compare Numbers 27:1, and note; 1 Chronicles 2:21-22), and it is likely that the Manassite leaders induced many of the more adventurous of this tribe, and some possibly of other tribes, to join them in their enterprise against Bashan (see Joshua 19:34). The Machirites did not exterminate the whole population of this district (see Joshua 13:15, etc.). The conquest of the district east of Jordan seems never to have been so effectually accomplished as that on the other side. During the troublous times of the Judges the eastern Manassites rendered good service to the nation; compare Judges 5:14. Gideon, and probably Jephthah, were of this tribe, and reflect in a later generation the warlike and adventurous spirit which Jair and Nobah exhibited in the days of Moses. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain. Bibliographical Information Barnes, Albert. "Commentary on Numbers 32". "Barnes' Notes on the Whole Bible". https://www.studylight.org/commentaries/eng/bnb/numbers-32.html. 1870. StudyLight.org © 2001-2026 Powered by Lightspeed Technology
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This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.